受苦的

His heart ached for the suffering child bride.

他对那个受苦的童养媳十分同情。

His heart ache d for the suffering child bride.

他对那个受苦的童养媳十分同情。

Our commiseration requires us to use the most efficient and ultimate way to release the pain of people, which means to give them a comfortable way of death.

怜悯对我们的要求乃是，用最有效、最永久的方法减轻人的痛苦，就是给受苦者安乐的死亡。3 。对受苦的家人，这是仁慈的做法

He could have slipped away in the darkness in the Garden of Gethsemane.

但基督为何要「受苦的时候却不开口」呢(7节)？

There are many people on this globe who suffer on a daily basis.

有很多人对这个地球上受苦的人就每天都在发生。

Hence Damascene says (De Fide Orth. iii, 4) that "Christ Who God and Man, is called created and uncreated, passible and impassible."

故此，达马辛说"是神又是人的基督，称为受造而非受造的，能受苦且不能受苦的。"

On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.

在自私的人方面，有种种成见，那种发家致富教育的毒害，越吃越馋的胃口，财迷心窍的丧心病狂，对受苦的惧怕，有些竟恶化到了对受苦人的厌恶，毫不容情地要满足自己的欲念，自负到了精神闭塞的状态；在贫苦的人方面，有羡慕心、嫉妒心、见别人快乐而起的愤恨、因追求满足而发自内心深处的兽性冲动、充满了迷雾的心、忧愁、希求、怨命、不洁而又单纯的无知。

We need to suffer in order to empathise with others who suffer.

我们是为了同情那些受苦的人而去受苦。

Hence Damascene says (De Fide Orth. iii, 4) that "Christ Who God and Man, is called created and uncreated, passible and impassible."

故此，达马辛说&是神又是人的基督，称为受造而非受造的，能受苦且不能受苦的。&

In the Old Testament, there were two different pictures painted of the Messiah-one suffering (Isa. 53:2-10, Ps. 22:6-8, 11-18) and one reigning as King (Ps. 2:6-12, Zech. 14:9,16). As we look back on these scriptures, we see they predicted two separate comings of the Messiah-the 1st coming as a suffering Messiah and the 2nd coming as a reigning King.

在旧约，有两个不同的景象描绘著弥赛亚，一个是受苦的（以赛亚书53：2-10，诗篇22：6-8，11-18），一个是以君王统治（诗篇2：6-12，撒迦利亚14：9，16）当我们往回看这些经文，我们看到它们预言了弥赛亚两次的来临，第一次是受苦的弥赛亚，第二次是统治的君王。

I use an example quoted by Hu Jiaqi:"It is reported that America separates the DNA of a kind of virus by making use of genetic technology and combines it with another kind of DNA. Finally, they get a kind of virulent biological agent called a "pyrotoxin". Someone discloses in private that 20 grams of such a kind of biological agent could result in the global death of 6 billion people due to infection."

我在这里例举胡家奇所引用过的例子："据报道，美国利用转基因技术，将一种病毒的DNA分离出来，与另外一种DNA进行结合，拼结成一种剧毒的"热毒素"生物战剂，且私下有人透露，这种生物战剂只需20克，就可以导致全球60亿人全部感染死亡。"

Waiting, for the queers and the coons and the Reds and the Jews.

等待着疯子和黑人还有红色共产主义者还有犹太人