乡村的

The "reason" why governments tend to introduce distortions that discriminate against agriculture is that internal politics generally favor the urban population at the expense of rural people, despite the much greater size of the rural population.1 1 The political influence of urban consumers and industry enables them to exact cheap food at the expense of the vast number of poor rural people.

政府为什么倾向于介绍变形的"原因"，歧视农业在那一般的内部政治支持城市人口花费乡村人，尽管巨大得多的尺寸的这乡村人口。 11 都市消费者和勤奋的政治影响使他们能够花费巨大的糟糕的乡村的人的数量强制便宜的食品。

Facilities and prices vary, especially in rural areas, where some hostels are a little more than a bunkhouse while others are remarkably comfortable — almost like bargain hotels.

青年旅社青年旅社成立于很多年前，旨在"帮助所有想了解乡村，关心乡村，热爱乡村的人实现愿望，尤其是经济不够宽裕的年轻人"。

Therefore, while properly handle particularism, we should develop effectively a social relation of universalism to realize the harmony of village relation, rebuild social trust, social capital and social order in villages in order to promote the smooth process of rural reconstruction.

因此，必须在正确对待特殊主义社会关系的同时，有效地发展出一种普遍主义取向的社会关系，以实现乡村社会关系的和谐，从而重建乡村的信任关系、社会资本以及社会秩序，进而推动当前新乡村建设的顺利进行。

This means that the understanding of agricultural activities is still an important element in understanding modern rurality.

乡村性是描述、判断乡村之所以为乡村的标准，过去许多研究倾向透过实证取径的指标测量，描述乡村性组成之元素，对这样的研究而言，农业生产仅是对乡村性探讨中的一个变项，在农业活动已然式微的今日乡村中，有些学者认为农业已失去在乡村性讨论上的重要性，然而本研究从社会再现的观点思考乡村性，认为乡村居民日常言语所透露出的概念、意象、符号可作为描绘乡村形象的依据，而乡村民众日常言语的表现，又受其生活经验、所接收资讯等的影响，对部分生活在乡村的居民而言，仍视农业为其最重要的生活经验，这说明了对农业活动的理解，仍是探讨乡村性一个重要的面向。

With the trend of utility, common customs and manifold, country religion is more and more autochthonous.

认为改革开放以来江浙乡村的&宗教热&具有与此前不同的三大特征：宗教信众的增加主要集中在一些经济极发达地区和一些经济极贫困地区，乡村宗教发展呈现出两极化的趋势；佛教、道教等本土化宗教继续衰落或复兴无力，而天主教和基督教这些非本土的宗教却在农村迅速拓展，呈现为&西教东热&的趋势；宗教信仰功利化、信仰群体多元化乡村教会世俗化，呈现为适应江浙乡村社会现实的本土化趋势。

In order to investigate the above-mentioned problem, this text according to wen zhou the on-site inspection of the region part country, the angle of view of the method of using sociology, commences from 2 concrete cases example, describing form and reasons of your conflict, and superficial put forward the path that both moderate is to strengthen the cultural approbation feeling, perfect and decided autonomy system.the author further thinks, the autonomy system that have the modern reasonableness characteristic wants to develop healthily in the country, must be radicate in the village to practice, drawing to take the native factor in with the country culture each other whet match, struggle, then can develop have the mud breathing of the village" citizenry society" and" harmonious society".

为探究上述问题，本文根据温州地区部分乡村的实地调查，用法社会学的视角，从2个具体案例入手，叙述两者冲突的形式和原因，并粗浅提出两者协调的途径是加强文化认同感，完善既定自治制度。作者进一步认为，具有现代理性特征的自治制度要在乡村健康发展，必须扎根于农村实践，在与乡村文化互相磨合、斗争中汲取本土因素，才能培养出具有泥土气息的农村&市民社会&和&和谐社会&。

So, it is critical for solving above three paradoxes, reintegrating the interests during government, grass-roots regime and village and developing rural collective economy in order to overcome the predicament of rural government.

为此，需要重整国家政府、基层政权与乡村的利益，并大力发展乡村集体经济。

For this reason, Tengtou Village will represent villages all over the world, to show world elegant demeanors of China＇s villages

为此，滕头村得以代表全球乡村在2010上海世博会向世界展示中国生态和谐乡村的风采，发出我们共同的声音：乡村——让城市更向往。

With the extensive establishment of cooperative organization, the cooperation movement was developing in extensive rural area. On one hand, it become the political tool for government to control rural society to realize the democracy; on the other hand, it also profoundly influenced the traditional rural society. The cooperative organizations smashed the traditional leasehold situation of rural society dominated by usurers and promoted the rural society transfer traditional debit and credit relationship to modern type.

合作运动在广大农村的开展，合作社组织的广泛设立，一方面成了国民政府整合、控制乡村社会实现民生主义的政治工具：另一方面也对农村传统社会产生了深刻的影响：合作社组织打破了传统高利贷一统乡村的局面，促使了乡村社会传统借贷关系向近代转型。

The central state started the "state-making" process since late imperial China. Then the traditional structure of government began to change and modern rural governance began to set up.

自清末新政开始，中央政府启动了&国家政权建设&，传统乡村的治理结构与运作逻辑开始改变，当代乡村治理得以发生。

I use an example quoted by Hu Jiaqi:"It is reported that America separates the DNA of a kind of virus by making use of genetic technology and combines it with another kind of DNA. Finally, they get a kind of virulent biological agent called a "pyrotoxin". Someone discloses in private that 20 grams of such a kind of biological agent could result in the global death of 6 billion people due to infection."

我在这里例举胡家奇所引用过的例子："据报道，美国利用转基因技术，将一种病毒的DNA分离出来，与另外一种DNA进行结合，拼结成一种剧毒的"热毒素"生物战剂，且私下有人透露，这种生物战剂只需20克，就可以导致全球60亿人全部感染死亡。"

Waiting, for the queers and the coons and the Reds and the Jews.

等待着疯子和黑人还有红色共产主义者还有犹太人