上帝

Images of God's love, judgment, grace, and mercy are woven into their relationship.

这一系列的过程描绘了上帝的爱，上帝的审判，上帝的恩典和上帝的怜悯。

In the theological discussions of the Last Day and, in general, of the concept of God, a significant issue has been whether the descriptions in the Koran (of Heaven and Hell, the vision of God, God being seated on the throne, the hands of God, and so on) should be interpreted literally or allegorically.

在神学讨论的最后一天，以及一般概念的上帝，一个重要的问题已经说明是否在古兰经（天堂与地狱，远见的上帝，上帝正坐在王位上，手上帝，等等）应该是字面解释或

Tintered with the color of the times, May 4th female writers abandoned the mysteriousness of Godology which goes against Chinese ideology, and created different images of God with strong emotions, personality, even female features. They include the Creator, God as Mother or Woman, audient to the holy words, and the target of spiritual reliance, etc.

在时代影响下，五四女作家舍弃了基督教上帝学说中不合中国观念且不合常理的神秘部分，在创作中表现了更具情感色彩、人格色彩、性别色彩的上帝形象，主要有造物者、母性或女性的上帝、圣言的倾听者、精神寄托的对象等上帝形象。

The Reformers restored biblical perspectives by insisting that faith is more than orthodoxy, not fides merely, but fiducia, personal trust and confidence in God's mercy through Christ; that it is not a meritorious work, one facet of human righteousness, but rather an appropriating instrument, an empty hand outstretched to receive the free gift of God's righteousness in Christ; that faith is God - given, and is itself the animating principle from which love and good works spontaneously spring; and that communion with God means, not an exotic rapture of mystical ecstasy, but just faith's everyday commerce with the Savior.

改革者恢复了圣经的观点，坚持信仰的是多正统，而不是目的，只是，但fiducia ，个人的信任和信心，在上帝的怜悯，透过基督的，这不仅是功勋卓著的工作，一个小面人的正义，而是挪用仪器，一个空洞的手outstretched获得免费的礼物上帝的公义，在基督信仰是上帝-赋予，而且本身的生动活泼的原则，从其中的爱与善自发弹簧，并认为与上帝的手段，而不是一个外来的破裂神秘的狂喜，而只是信仰的日常商务与救世主。

Even as the Ruler and Father, or to give Him the loftiest name--God--is the creator of the firmamental Gods, so is man the creator of the Gods who dwell in temples, pleased with human proximity, and not only themselves illumined, but illuminating.

正如统治者和父亲，或者授予他的荣耀的名字―上帝―天上的创造者，人就是居住在庙宇里的上帝的创造者，上帝满足于人类的亲近，不仅上帝被照亮了，而且照亮了人类。

Therefore, because the holy virgin bore in the flesh God who was united hypostatically with the flesh, for that reason we call her mother of God , not as though the nature of the Word had the beginning of its existence from the flesh (for "the Word was in the beginning and the Word was God and the Word was with God", and he made the ages and is coeternal with the Father and craftsman of all things), but because, as we have said, he united to himself hypostatically the human and underwent a birth according to the flesh from her womb.

因此，因为圣母负有上帝在肉身hypostatically谁是美国的肉，因此，我们呼吁她母亲的上帝，但不作为的性质的Word开始了它的存在从肉体（对&词是在一开始和Word是上帝的词是与上帝&，和他的年龄和是coeternal与父亲和工匠的所有东西），而是因为，我们已经说过，他对自己hypostatically美国的人力资源和经历了出生根据肉，她的子宫里。

Thus, the concept of an existing God is not "greater" than a nonexisting God, since the existing God has no properties not shared by a nonexisting God.

因此，概念的一个现有的上帝不是&大&不是nonexisting上帝，因为现有的上帝没有性能不同意由nonexisting上帝。

Thus, the concept of an existing God is not "greater" than a nonexisting God, since the existing God has no properties not shared by a nonexisting God.

因此，概念，现有的上帝不是&大&比nonexisting上帝，因为现有的上帝有没有性能不同意由一个nonexisting上帝。

Second, process theology has some problems concerning the finitude and temporality of God, eg, the problem of relating God's infinite, nontemporal, primordial nature of God's finite, temporal, growing, and consequent nature, or the problem of seeing unity of experience in each moment of God's omnipresent existence in view of the teaching of relativity physics that there is no simultaneous present throughout the universe.

第二，神学的过程中有一些有关的问题finitude和暂时性的上帝，例如，有关的问题，上帝的无限， nontemporal ，原始的性质，上帝的有限，颞叶，成长，相应的性质，或问题，看到团结的经验，在每个的时刻，上帝的无所不在的存在，鉴于在教学中的相关物理是有没有同时目前在整个宇宙中。

As for bishops, we urge and appeal by the tender mercy of our God that, while attending to the friars with well-disposed affection, treating them with kindness and encouraging them, they present themselves to them as in no sense difficult or hard or peevish, but rather as easy, mild, well-disposed and liberal in loving generosity, and that in all the above-mentioned matters they welcome them with ready kindness as co-workers in the Lord's vineyard and as sharers in their labours, and that they guard and defend their rights with all charity, so that both bishops and friars, whose works as burning lamps set on a hilltop ought to provide light to all Christ's faithful, may move forward from strength to strength for the glory of God, the triumph of the catholic faith and the salvation of peoples, and in consequence deserve to obtain from the Lord, the most generous recompenser of all good deeds, the reward of eternal life.

至於主教，我们敦促和呼吁，招标摆布我们的上帝，虽然参加的修士与良好的处置感情，对待他们与爱心，并鼓励他们，他们亲自给他们在毫无意义的困难或硬或坏心眼，而是简单，温和，以及处置和自由的热爱慷慨解囊，并在上述所有问题，他们欢迎他们随时准备善良的共同工人在上帝的葡萄园和共享他们的劳动，他们警卫和捍卫自己的权利与所有慈善事业，使双方的主教和修士，其作品集燃烧灯山顶上应该根据提供的所有基督信徒，可能会向前迈进实力为荣耀上帝的胜利信仰天主教和拯救人民，因此应该获得的上帝，最慷慨的recompenser所有行善，回报的永恒的生命。

If you are unfortunate enough to the lovelorn, please tell me, I will help you out, really, please contact me!

如果你不幸失恋了，请告诉我，我会帮助你摆脱困境，真的，请联系我啦！

China's plan to cut energy intensity by 20 percent and pollutant discharges by 10 percent between 2006 and 2010 is a case in point.

中国计划在2006年到2010间降低20%的能源强度和减少10%的主要污染物排放，就是一个这样的例子。