查询词典 world concept

World expo data sheet 1851 London world expo 1853 New York world expo 1855 Paris world expo 1862 London world expo 1867 Paris world expo 1873 Vienna world expo 1876 Philadelphia world expo 1878 Paris world expo 1889 Paris world expo 1893 Chicago world expo 1900 Paris world expo 1904 St. Louis world expo 1915 Panamanian Pacific Ocean world expo 1926 Philadelphia world expo 1930 rowsJapan industry orbis scientiarum exposition 1933-34 Chicago world expo 1935 Brussels world expo 1937 Paris world expo 1939-40 New York world expo 1939 Jinmen world expo 1958 Brussels world expo 1962 Seattle the 21st century world expo 1964-65 New York world expo the 1967 Mongolia holds Leir world expo 1970 Japan world expo 1975 Okinawa sea exposition 1982 Knox William international energy exposition 1984 New Orleans international rivers exposition 1985 International science and technology exposition 1986 Vancouver international transportation exposition 1988 Brisbane international leisure exposition 1990 international colored and green exposition 1992 Seville world expo 1992 Genoa international ships and sea exposition 1993 big field international fair 1998 Lisbon international fair 1999 Kunming world gardening exposition 2000 Hannover world expo 2005 Aichi world expo 2006 Shenyang world gardening exposition 2010 Shanghai world expo

世界博览会一览表 1851 伦敦世界博览会 1853 纽约世界博览会 1855 巴黎世界博览会 1862 伦敦世界博览会 1867 巴黎世界博览会 1873 维也纳世界博览会 1876 费城世界博览会 1878 巴黎世界博览会 1889 巴黎世界博览会 1893 芝加哥世界博览会 1900 巴黎世界博览会 1904 圣路易斯世界博览会 1915 巴拿马太平洋世界博览会 1926 费城世界博览会 1930 列日产业科学世界博览会 1933-34 芝加哥世界博览会 1935 布鲁塞尔世界博览会 1937 巴黎世界博览会 1939-40 纽约世界博览会 1939 金门世界博览会 1958 布鲁塞尔世界博览会 1962 西雅图21世纪世界博览会 1964-65 纽约世界博览会 1967 蒙持利尔世界博览会 1970 日本世界博览会 1975 冲绳海洋博览会 1982 诺克斯威廉国际能源博览会 1984 新奥尔良国际河川博览会 1985 国际科学技术博览会 1986 温哥华国际交通博览会 1988 布里斯班国际休闲博览会 1990 国际花与绿博览会 1992 塞维利亚世界博览会 1992 热那亚国际船舶与海洋博览会 1993 大田国际博览会 1998 里斯本国际博览会 1999 昆明世界园艺博览会 2000 汉诺威世界博览会 2005 爱知世界博览会 2006 沈阳世界园艺博览会 2010 上海世界博览会

In this research, trying to clarify the inner relation of "theory and practice","situation and application" from the ontological context to comprehend the concept of application. Adopting historic context to understand "application" concept, elaborate the understanding of limited existence of human being, and prove the function of "application" concept is indeed revealed in the concept of effective-history. From the context of hermeneutics, particularly the concept of Aristotle's phronesis, to recover the original position of application concept. Lastly, from the concrete display of language of application concept to explore the revelation of truth in the dialectic of question and answer.

本研究尝试从存有论脉络出发理解应用概念，厘清「理论与实践」「处境与应用」之内在关连性；再进入历史性脉络来理解应用概念，阐述人作为一个历史有限性的存有之理解现象，说明了「应用」概念的功能正是在效应历史概念中被揭示出来；再从诠释学问题脉络，特别是亚理斯多德的「实践智慧」概念来恢复应用概念原有的地位；最后，从应用概念具体在语言中的呈现，探究在问答对话辩证中之真理彰显。

In a database the concept of an example might change along with time which is known as concept drift When the concept drift the classification model built by use of old data is unsuitable for classify new data Therefore concept drift has become a hot issue in data mining in recent years Although many algorithms had been proposed to resolve this problem they can not provide users with the reason of concept drift However a user might be very interested in such rules For example doctors want to find what makes disease change; researchers want to know the reason of the variety of the weather; and decision makers would like to understand why a customer's shopping habit change In this thesis we propose a Concept Drift Rule mining Tree called CDR-Tree to solve this problem CDR-Tree can not only find the rule of concept drift also build the prediction model for both old and new data at the same time

无论在大型资料库或现实生活中，同一资料样本的概念有可能会随著时间的递移而改变，也就是产生所谓的概念漂移。当样本发生概念漂移时，由旧有资料所建构的分类模组将不再适用於预测新获得的资料，因此，近年来概念漂移已成为资料探勘中一项热门的研究议题。虽然已有？多学者提出不同的技术来解决概念漂移的问题，但是这些方法都是利用修正或重建的方式来产生适合新资料的预测模组，并无法提供造成概念漂移的原因。然而对使用者而言，其感兴趣的可能正是这些引起概念漂移的规则，如医生可能想了解引起疾病变化的主因、学者会想要知道气候转变的规则、或是决策者想找出顾客购物习惯改变的因素等。因此，本论文提出概念漂移规则探勘树( Concept Drift Rule mining Tree )，简称CDR-Tree，来解决这个问题。CDR-Tree不但能探测出造成概念漂移的主要原因，亦能同时建立新旧资料的预测模组以供决策者运用使用。

China sent delegations to the following World Exhibits: the 1982 America Knoxville World Exhibition, the 1984 New Orleans Rivers World Exhibition, the 1985 Tsukuba Science and Technology World Exhibition, the 1986 Vancouver Transportation World Exhibition, the 1988 Brisbane Relaxation World Exhibition, the 1990 Osaka World Gardening Exhibition, the 1992 Spain Seville World Exhibition, the 1992 Genoa Ship and Ocean World Exhibition, the 1993 Taejon World Exhibition, the 1997 Quebec Follows World Exhibition, the 1998 Portugal Lisbon World Exhibition, the 1999 China Kunming World Gardening Exhibition and the 2000 Germany Hannover World Exhibition.

中国派代表团到以下世界展品：1982年美国诺克斯维尔的世界博览会，1984年世界博览会新奥尔良河流，1985年筑波科技世博会，1986年温哥华世界博览会的交通，1988年布里斯班世界休闲博览会，1990年大阪世界园艺博览会，1992年西班牙塞维利亚世界博览会，1992年热那亚船舶和海洋世界展览，1993年大田世界博览会，1997年的魁北克采用世界展，1998年葡萄牙里斯本世界博览会，1999年中国昆明世界园艺展览会和2000年德国汉诺威世界博览会。

Concept of harmonious education development should comprise all-round education quality concept, orderly education process concept, lifeful education innovation concept, adapting education opening concept, and people-oriented education personality concept.

教育公平发展是教育的社会性和谐要求；教育特色发展是教育差别化发展和整体多样化和谐发展的要求；教育创新发展是教育动态性和谐发展、教育基本存在状态、教育本质性和谐发展的要求。

O seven apples on a with's tree With seven seeds to plant inside of me In springtime I grew a magic song Then skipping along,oh I sang the song to everyone I looked at the world through apple eyes And cut myself a slice of sunshine pie I danced with the peanut butterflies Till time went and told me to say hello but wave goodbye A thousand sugar stars Oh put then in a jar And then whistle round the world Oh whistle round the world I'm a little wolf insede a girl,you say And off I'll go from June to May Oh whistling round the world I met a golden swan upon the road Who was a handsome prince,so I was told I asked it the way to yesterday Then I was a sailor,and through the day I sailed away Bluebird seas I sailed With mermaids riding whales Oh whistle round the world Oh whistle round the world I'm a little wolf inside a girl,you say And off I'll go down Winder Way Oh whistling round the world Through apple eyes Oh there are rose-coloured skylines Where flying silver spoons Eat melting marmalade moons Through apple eyes I see for millions of miles The sun's a diamond shining In the nighttime of a summer day A thousand sugar stars Oh put them in a jar And then whistle round the world Oh whistle round the world I'm a little wolf inside a girl,you say And off I'll go Oh whistling round the world Let's whistle round the world Whistle round the world

o七个苹果，就同的树七种子植物里面的我在春天，我成长的一个魔术歌然后跳到沿线，哦i唱这首歌给大家我一看，在世界通过苹果电脑眼和削减自己一片阳光馅饼动作与花生蝴蝶直到时间一天天过去，并告诉我说，你好，但波再见 1000糖颗星哦付诸表决，然后在一个瓦罐然后哨子环游世界哦哨子环游世界我是一个很少狼insede一个女孩，你说断断续续我会去，从6至5月哦吹口哨环游世界我遇见了一名金色天鹅后，道一位英俊的王子，所以有人告诉我我问它的方式，以昨日那么，我是一个水手，并通过我每天航行距离蓝鸟公海航行i 与mermaids骑鲸哦哨子环游世界哦哨子环游世界我是一个很少狼里面一个女孩，你说断断续续我会走络筒机方式哦吹口哨环游世界通过苹果电脑的眼睛哦，还有玫瑰有色skylines 如飞行银汤匙吃熔化果酱的月亮通过苹果电脑的眼睛我看到数百万英里太阳的一颗钻石闪耀在夜间的一个夏天，一天 1000糖颗星哦，他们在一个瓦罐然后哨子环游世界哦哨子环游世界我是一个很少狼里面一个女孩，你说断断续续我会去哦吹口哨环游世界让的哨子环游世界哨子环游世界

The core of conventional values have three sides: 1 in the respect of handling the relations of human and natural world, there are the concept of human and nature getting along well , and human being enslaved by natural world;2in the respect of keeping the social system run effecting, there are the concept of worshiping emperor, and rigid rank;3in the respect of personal life-style .life-significance, there are the concept of :strong provincialism strong familism, active sprit of entering world , strong internal tendentiousnessand the doctrine of the mean .the concept above belongs to all Chinese .

传统价值观念的基本内容从三个方面分析有如下内容：(1)处理人与自然关系时的"天人合一"观和"命定论"，在主张人与自然和谐相处的同时反映出人被自然所奴役的不自由状态；(2)保持社会系统的有效运作方面，通过制度化、礼仪化，树立"尊君卑臣"及"权位"观念；(3)在个体生存方式存在意义方面，有以下基本观念；强烈的乡土观念、强烈的家庭观念、积极的入世精神、强烈的内倾性及中庸思想。

On the service concept, we are pure, are really products concept, it is necessary and pure, is really a combination of the service concept and wholeheartedly for owners of service, so service is live products, is a high-concept, high-quality services, high-concept, an extension of high-quality products.

的服务理念，我们是纯粹的，真正的产品概念，它是必要的，纯粹的，确实是一个结合的服务理念和全心全意为业主服务，因此服务是生活的产品，是高概念，高品质的服务，高的概念，延长高品质的产品。

Raz is not a Platonist, and therefore does not believe that the concept of law is some eternal Platonist Idea, which would be the same for all people or for all times.46 Therefore, it is natural to suspect that the concept we investigate is "our concept","the product of a specific culture"– our own.47 And since what counts as 'law' is independent of a society's possessing that concept, there were likely earlier cultures or alien cultures that did not or do not 'share' or 'have' our concept, yet still had law.48

拉兹并不是柏拉图主义者，因此他并不相信法律的概念是某种永恒的柏拉图的理念——这对于所有人或对于所有时代都是一样的。［46］因此，觉得我们所研究的概念是"我们的概念"，是"一种特定文化的产物"——我们自己的是非常自然的。［47］因为算作"法律"的独立于一个社会拥有的那一概念，很可能存在不能"分享"或"含有"我们的概念的早期文化或外国文化，但他们仍然有法律存在。

From the Warring States Period to the Qin Dynasty, the ancient myths and the ways of searching longevity indicated that the"God"concept was equal to the"immortal"which emphasized that the athanasy of the life is a"divine"nature, unlike ordinary people. In the Han Dynasty, the immortal concept undergone a subtle change, the god was becoming closer to the"human"existence. After the establishment of the Taoism, The Eastern Jin Taoist scholars Gehong established the immortal concept of Taoism,and put the"God"downgraded to longevity who practicing the longevous knowledge,and even established a"Dixian"concept. This completed the transformation process of"Shenren"to"Dixian"concept.

从战国至秦代神话的内容和古人探求长生不死的方式来看，最初&神&和&仙&的概念是一致的，强调的是神的先天不死性，体现为不同于凡人的&神人&概念，汉时的神仙思想发生了微妙变化，神仙逐渐变为接近于&人&的存在，道教创立后，东晋的道教学者葛洪把先天的&神&降格为懂得长生术的&人&，并提出了&地仙&概念，完成了&神人&向&地仙&概念的转变。

As a dominant party,CPC government should play a guardian,supervisee and guarantee role to overcome all the difficulties in the development of charitable cause and bring it into full play in the establishment of harmonious society on policies and regulations basis.

在中国共产党的文献中第一次把发展慈善事业提到&最广泛最充分地调动一切积极因素，不断提高构建社会主义和谐社会的能力&的高度来认识。近年来，社会学界对慈善事业的理论专著发表较多，有鉴于此，笔者不揣浅陋，谈谈自己的认识和见解。

Flow through the land, the land of the scale of operation allows the effectiveness of the land may be raised.

通过土地的流转，土地的规模经营可以让土地的效益得到提升。