查询词典 world concept

The Reformation triggered a religious war, and Bodin\'s idea of legitimacy was mixed without certain conclusion, the struggle of concept became a cause of war. Hobbes pondered thoroughly to the conflict and war, and launched in two aspects about the thought of "recht": on the one hand, he criticized vigorously some controversial religious doctrines and ideas of good that was labeled dark kingdom, only left the teaching of "Jesus is Christ" which could be acknowledged commonly, at the same time absorbed Bodin\'s concept of "sovereignty", constructed a mortal God in the world—Leviathan; On the other hand, in order to make this mortal God to lay in a stable foundation, Hobbes constructed natural rights theory.

新教改革引发了宗教战争，博丹的合法性主张是混杂而无定论的，观念之争因而成为战争的一个根源，霍布斯对冲突和战争以及法权秩序的变化进行了深入思考，从两个方面展开了关于法权秩序的主张：一方面他将一些引起争议的教义、善的观念贬斥为黑暗王国的东西，大力批判，而只留下争论各方都能够承认的"耶稣就是基督"这一共识性的教义，同时又吸收博丹的主权概念，构造出尘世的上帝——利维坦；另一方面，为了使这一人间上帝奠立于稳固的基础上，霍布斯用政治科学构造了自然权利理论。

However, due to the immense data, heterostructure and multiplicity of data types, complicated data structures in databases are available in the real world, those have made association rule mining face a lot of challenges, therefore, the complete concept lattice model is introduced to the study of association rule mining in the dissertation, and some studies are made on concept lattice model, algorithms, and data reduction etc.

然而，由于现实世界数据的海量、异构和数据类型的多样性、结构的复杂性等特点，对关联规则挖掘的研究提出了新的课题。本文将具有完备特性的概念格模型引入到关联规则挖掘的研究，针对关联规则挖掘的模型、方法以及数据归约等方面开展了研究，主要内容及创新工作如下：1。

In the summary, the author presented his idea on the concept of the future development of Chinese music criticism——avoiding entering "three error areas"(political interference, denominationalism and eagerness for quick success and instant benefit), building up a format for the concept of music criticism on the basis of "Three Branches"(academic group, dominant thematic group and popular group) and adopt the cultural criticism concept of "Cultural China" to face the future and the world.

在《结论》中，本文提出了自己对未来中国音乐批评观念发展的理论总结。即：避免误入"三个误区"（政治禁忌、宗派主义、急功近利）；在"一分为三"（学院派、主旋律派、大众派）的基础上建构新型音乐批评观念场；以"文化中国"的文化批评观念，面向未来、面向世界。

Firstly, based on the comparative study between the basic concept of nationalism and Chinese foreign concept, world concept, monarch concept, etc., in ancient China, this article holds that there isn't nationalism or traditional nationalism in China before modern times, namely, Chinese nationalism isn't original. Secondly, since the development of nationalism shows any nationalism have dual nature though the base is rational, it is hard to avoid the negative influence of nationalism though advocating of "rational nationalism". Finally, the author holds that the nationalism ideology and the idea of constructing harmony world are uncoordinated and incompatible.

首先，本文通过对民族主义基本理念和古代中国华夷观、天下观、君臣观等的比较分析，认为近代之前的中国不存在民族主义或传统民族主义，亦即中国的民族主义并非"本民族的"；其次，本文认为，民族主义的发展历史表明，虽然民族主义的基础是理性的，但任何民族主义都具有两面性，因此即使我们提倡"理性民族主义"，也很难避免民族主义的负面影响；最后，通过考察、分析民族主义的两面性，本文指出，民族主义的意识形态与建设和谐世界的理念是不协调和不能兼容的。

The core of conventional values have three sides: 1 in the respect of handling the relations of human and natural world, there are the concept of human and nature getting along well , and human being enslaved by natural world;2in the respect of keeping the social system run effecting, there are the concept of worshiping emperor, and rigid rank;3in the respect of personal life-style .life-significance, there are the concept of :strong provincialism strong familism, active sprit of entering world , strong internal tendentiousnessand the doctrine of the mean .the concept above belongs to all Chinese .

传统价值观念的基本内容从三个方面分析有如下内容：(1)处理人与自然关系时的"天人合一"观和"命定论"，在主张人与自然和谐相处的同时反映出人被自然所奴役的不自由状态；(2)保持社会系统的有效运作方面，通过制度化、礼仪化，树立"尊君卑臣"及"权位"观念；(3)在个体生存方式存在意义方面，有以下基本观念；强烈的乡土观念、强烈的家庭观念、积极的入世精神、强烈的内倾性及中庸思想。

"World in great fair" magazine is to lead the researchers of the social science theory to do the deep research and exploration for the East mainland cultural Chinese civilization, establish and convince the values of the civilization of "impartiality, harmony and responsibility", and the significances and contributions it will make for the world's spiritual civilization in the future. We will be in line with the "govern the country with law and morality," fully pursue and explore human morality, with a totally new governance ideal and concept to promote the development of the value civilization and concept of the Chinese civilization" impartiality, harmony and responsibility", and establish a solid, theoretical logical system with "impartiality, harmony, and responsibility" to make it impregnable and unassailable. She is better and greater than the West "democracy, freedom and human rights".

天下公道》杂志创刊就是要在二十一世纪引领社会科学理论研究者们对东方大陆文化中华文明&公道、和谐、责任&深入研究、探求，确立、确信&公道、和谐、责任&文明文化的价值及未来对世界人类精神文明的意义和贡献，我们将本着&以德立国、以法治国&，全面追求探寻人类道德，以一种全新的治国理念、治世理论，推动中华文明&公道、和谐、责任&的价值文明、价值观即东方的普世价值观发展，建立坚实的&公道、和谐、责任&理论逻辑体系，使之坚不可摧、无懈可击，她比西方的&民主、自由、人权&更好、更伟大。

In this way, we will discuss the problems confronted by the man during the urbanization and try to search for wisdom, eperience and concept from across the globe We hope the wisdom, eperience and concept could influence urban administration, planners and eperts in urbanology as well as the public isiting and paying attention to the Shanghai Epo We wish the thousands of millions of isitors could enhance their knowledge in world eposition, could see distinctie buildings, enjoy customs of different countries and eperience the latest technologies, and could hae their appetite and eyes satisfied We hope they could understand more profoundly that the world eposition is the Olympics of the technological, economic and cultural fields What's more important, we should make them know the problems facing the whole humankind ia eciting ehibitions, forums, eents and eperience in the Epo Shanghai Online and consider the reasons and solutions to the problems, so as to realize a better life This will arouse the awareness and thoughts of the public and thus bring changes to their behaiors This is where the significance of the Shanghai Epo lies

来探讨目前城市化过程中全人类面临的问题，并试图从全球范畴内寻找智慧、经验以及理念。我们盼望这些智慧、经验和理念能够影响的人群，不仅是城市治理者、计划师这些城市学范畴的专业人士，更应该是千百万前来参观世博会，关注世博会的普通人。我们愿望前来参观世博会、关注世博会的千百万普通公众，他们对于世博会的认识，除了在世博会里能看到奇特的建筑、领略各国的风情、体验最新的科技；除了在参观世博会中体验到好看、好吃、好玩；除了更深入地懂得世博会是&科技、经济、文化的奥林匹克&；还应该让参观者在世博会里，能够通过各种出色的展览、论坛、运动，以及体验网上世博会，接触到当前全人类共同面对的情形，我们现在碰到了怎样的问题？为什么会呈现这些问题？我们须要怎么做来解决这些问题，从而让我们的生活变得更美妙？这些问题可以引发公众的关注和思考，进而影响他们行动上的积极转变。这也是举行世博会的意义所在。

The "world tree" is a concept and motif that can be found in several cultures.

World tree是能在多种文化背景下找到的定义和图案。

We do not copy others work or design real world concept aircraft at all.

我们不要复制他人的工作或现实世界的概念设计飞机的。

The author is summarized above all magnanimous about " currently the popularity of the world system of the outside be not being had with "" of " discusses; to because be opposite,inspect a few next the unscramble means and poses academic problem of " of " the world, especially it treats " he person the ceremony of proclaiming sb a Buddhist that why can the means of " encourage dissident, is not to direct the conquer; to dissident points out finally, suffer the world to watch concussion the biggest is not world politics, however domestic politics of China, because latter is ambiguous the concept of empire and globalization, nationalism and general world creed is attrib border.

作者首先概述当前有关&大度&的和&无外&的天下体系的流行讨论；然后考察几个因对&天下&的解读方式而引起的理论新问题，非凡是它对待&他者&的方式何以会鼓励异己的皈依，而不是导向对异己的征服；最后指出，受天下观冲击最大的不是世界政治，而是中国的国内政治，因为后者模糊了帝国和全球化、民族主义和普世主义的概念边界。

The physiology of the skin machine body for the sake of the environment in the maintenance stability, but eject a body metabolism creation of metabolism thing BE'grease', summer perspire many various skin disease light or good, autumn perspire little metabolism thing metabolism don't go out, various skin disease made, this be the skin machine body of various burning disease.

皮肤机体的生理为了维持内环境稳定，而排出身体代谢产生的代谢物是'油泥'，夏天出汗多各种皮肤病就轻或好了，秋天出汗少代谢物代谢不出去，各种皮肤病就犯了，这就是皮肤机体的各种炎症。

If I had anything tender in me, I shot it dead.

如果我有什么招标的话，我枪死亡。