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"Gotami, the qualities of which you may know,'These qualities lead to dispassion, not to passion; to being unfettered and not to being fettered; to self-effacement and not to self-aggrandizement; to modesty and not to ambition; to contentment and not to discontent; to seclusion and not to entanglement; to energy and not to idleness; to being unburdensome and not to being burdensome': You may definitely hold,'This is the Dhamma, this is the Vinaya, this is the Teacher's instruction.'"

Gotami，这些你所知道的法的特质，'这些法引导向清净，不是向热情；是往解脱，而不是往束缚；是能抹去自我的贡高，而不是朝向自我的贡高；朝向歉虚，而不是朝向野心；朝向满足，而不是不知足；朝向独自的闲居，而不是人们的缠缚；向精力，而不是向懒惰；向无烦恼，而不是向烦恼'：你就可以知道，'这就是经法，这就是戒律，这就是导师的指导'。

In the second part of this book, I will work with you to analyze the Chinese culture and the performance of the four at a loss: the first is the Chinese people at a loss to know to make money to make money can have no sense of social responsibility and morality; the second is that we This loss of self-culture of the outside world to understand the lack of real, hard to understand but also impetuous to stay on the surface; This will lead to a third loss, that is, we rarely understand how others view us, we usually only concerned about their views at a loss, not to think about the root causes behind these views where; Fourth, more tragically, with others compared to our understanding, we are at a loss of their shortcomings and lack of recognition of the profound knowledge and self-examination.

在本书的第二部分，我会与大家一起分析中华文化的四个茫然表现：第一就是中国人就知道茫然地赚钱，为了赚钱可以没有任何社会责任感和道德感；第二就是我们这个文化茫然的自闭，对外面的世界缺少真正的理解，好不容易有所了解也只是浮躁地停留在表面；这样就导致第三个茫然，即我们也很少明白别人如何来看我们，我们通常只是茫然地关注其看法，而不去思考这些看法背后的根源在哪里；第四，更可悲的是，与别人对我们的了解相比，我们对自己的缺点是茫然的，缺乏深刻的认知和反省。

It is important to cultivate pupils'writing interest and make them feel pleased to write in the equal dialogue. Fourthly, in views of the problem of composition's too lengthy standard, expounding how to regard composition feature, how to reduce the difficulties of the composition, and teacher how to demonstrate and instruct. Show pupils the methods of dialogue step by step, from self-deceiving to be practical and realistic, from easy to difficult, from simplicity to complex, and instruct pupils to carry on dialogue freely.

第四，针对作文写作要求太高的问题，把如何正确看待作文本身的特点、怎样降低写作难度和教师如何进行示范引导作为解决问题的主要手段进行了阐述，把循序渐进作为引导学生对话的方法，由自欺欺人说作文不难、到实事求是地告诉学生作文并不容易，由简单容易到复杂创造、逐步增加作文难度，由单纯指导到亲自示范、引导学生自由地对话。

As for the door picture buggy and to be chummy at the pub where the storekeeper of the gorilla is The liquor drinking together, the picture Defeat of white self-depreciation knows in the entire world to cross,~ name of the new brown self-depreciation where the island and the like which is one after another in white self-depreciation affiliation is attacked one after another you forgot and of war it can substitute to the rookies who full particulars were seen, however - the person Mafia and others which monkey original naval is pulled calls and at a time one word only the bogie and fortune-telling is remembered to the respective new world searching if it is not, to forecast the fellow where everything starts deviating with consequence of the bogie fellow and strangely the saddle which is not forecast and death probability of the wheat straw without becoming, 0 per the name whether (it is to the respective new world of, has appeared) withIt returns to and which has been made to pursue to the snake to the place where the low/row which obtains remedy comes out of the cabin confluence furthermore after king confluence way physical strength circumstance of my seven military affairs seas are not deprived, if your own island safe should have been It starts the boat facing toward It becomes which continues Magellan who receives the report of state of imperial from the soldier dying heavily points to the murder being agreeable to the people of body level 6 pulls 4 it survives and accompanies and but when information of the black self-depreciation which escapes as for the corpse at of level 6 hiding at the pattern place where some people escape few, the people who is not the ginger escape to the country and are packed it collates the arrangement book in the entire world where that country falls to crisis and the rose spreads when it is, but the soldier…That points applying the final coating the shame above this is distributes the arrangement book in order from government even what!!!!!!!!!!!

关于门图片儿童车和是亲密的在大猩猩保管员的客栈一起喝的酒，白色自我低估图片失败在全世界知道横渡，海岛等等逐个在白色自我低估加入逐个被攻击您忘记新的棕色自我低估的~名字，并且战争它可能替代对充分的特殊性被看见，然而-的缺乏经验的运动员胡闹原始海军是被拉扯的电话的人黑手党和其他，并且每次一个词仅来路不明的飞机和时运告诉记住对各自新世界搜寻如果它不是，展望一切开始偏离与来路不明的飞机家伙和奇怪地马鞍的后果没有展望和麦子秸杆死亡可能性不此外被做追求到蛇到地方低落或行获得补救在的成为的家伙， 0每个名字是否(它是对各自新的世界，出现)时髦的回归到，并且国王合流方式体力情况从客舱合流出来我的七军事海没有被剥夺，如果您自己的海岛保险柜应该是它开始小船饰面往继续Magellan从沉重死的战士收到状态报告皇家指向是的谋杀愉快的对身体第6级拉扯4的人民它生存并且伴随和，但是的它成为，当逃脱如为尸体在掩藏在样式黑自我低估的信息时第6级某些人民逃脱少数的地方，不是姜逃命到国家和被包装它的人民校对在那个国家下跌对危机的全世界的安排书并且玫瑰传播，当它是时，但是那的战士…指向应用在此之上的羞辱是分布安排书按顺序从政府的最后的涂层甚而什麼！！！！！！！！！！！

"Gotami, the qualities of which you may know,'These qualities lead todispassion, not to passion; to being unfettered and not to beingfettered; to self-effacement and not to self-aggrandizement; to modestyand not to ambition; to contentment and not to discontent; to seclusionand not to entanglement; to energy and not to idleness; to beingunburdensome and not to being burdensome': You may definitely hold,'This is the Dhamma, this is the Vinaya, this is the Teacher'sinstruction.'"

Gotami，这些你所知道的法的特质，'这些法引导向清净，不是向热情；是往解脱，而不是往束缚；是能抹去自我的贡高，而不是朝向自我的贡高；朝向歉虚，而不是朝向野心；朝向满足，而不是不知足；朝向独自的闲居，而不是人们的缠缚；向精力，而不是向懒惰；向无烦恼，而不是向烦恼'：你就可以知道，'这就是经法，这就是戒律，这就是导师的指导'。

Since the above six are self-sufficient man likes to do the job, and the pursuit of self-worth, feel self-care, personal space, respect for another's privacy, pay attention to personal style and taste, do not follow the crowd, there is awareness of the law of "80 After "will consciously dislike these acts: for example, talk to others for no reason," 80 after the "more agreeable to the West are more concerned about the self-opinion, very few non-Road, concerned about others; such as, enjoy preaching others," 80后" from an early age from schools, parents, etc. too much preaching, preaching and therefore acts very much, resulting in antagonistic, their attention; For instance, to belittle the advantages of others,"80 after" consider embodies self-worth is not to derogate others premise, the more The more derogatory of others to explain their value enough, are their attractions; For instance, smoking in the office,"after 80" would be a focus on self and respect for others the organic integration of generation, because these two are not always contradictory, if that "after 80" only know that take care of their own convenience, on the wrong; such as, the mentality of not enough sunlight,"80后" feel self-care, therefore, delighted to do anything on an individual basis or as a premise, we think that good , but their psychological upset, does not endorse, they will not act in accordance with the meaning of the U.S., the ultimate manifestation of personal values on the individual feel, are their characteristics; For instance, loud make personal phone calls,"80, after" personal space, respect for others Privacy, therefore, in a public office area will be less and less to see the "80 after" unscrupulous people talking about the workplace their own affairs, the concept of privacy, especially popular in this generation will be reflected in the workplace in the past.

因为，上述6条都是不够自我的职场中人喜欢做的，而追求自我价值、在乎自我感受、重视个人空间、尊重他人隐私、讲究个人风格与品味、不随波逐流、有法律意识的"80后"会自觉地不喜欢这些行为：比如，无端议论他人，"80后"比较认同西方人较为关注自我的观点，很少道人是非，关注别人的事；比如，喜欢说教别人，"80后"从小受到来自学校、家长等的太多说教，因此对说教行为很反感，从而产生逆反，自己注意；比如，贬低别人优势，"80后"认为体现自我价值不是以贬损别人为前提的，越贬损别人越说明自己的价值不够，是他们的过人之处；比如，在办公区吸烟，"80后"将是注重自我和尊重别人有机结合的一代，因为这两者始终不矛盾，如果认为"80后"只知道照顾自己的方便，就大错特错了；比如，心态不够阳光，"80后"在乎自我感受，因此，任何事情是以个人高兴与否作为前提的，大家觉得好，但自己心理不高兴、不认可，便不会根据大家的意思行事，个人价值最终体现在个人感受上，是他们的特点；比如，大声打私人电话，"80后"重视个人空间、尊重他人隐私，因此，在公共办公区将越来越少地看到"80后"职场人肆无忌惮地谈论自己的事情，隐私的概念在这一代特别流行，将会体现到职场中来。

On this basis, according to historical data, apply ANN and differential simulation method to get the quantitatively correlative relations between each production and its own influence factors, and introduce the new methods of prediction for dynamic indexes with gas-field development (The combinatorial prediction method based on fuzzy comprehensive evaluation, the method of ANN to select optimally combinatorial prediction models and the ANN prediction method based on genetic algorithm).(2) Base on mathematical programming, combine with quantitative economics and techno-economics, introduce economical indexes to establish production"s distribution optimal model, production"s constitution optimal model and measured production"s constitution optimal model, including multi-objective models and five-years models. Upon this, the optimal project for all gas field and each gas-collected factory can be got. Also, introduce the time value of capitals to improve on these models.(3) Base on the optimal solution theory and algorithm theory for the nonlinear programming problem, introduce the SUMT algorithm and genetic algorithm to study how to solve the models, and on the basis of normal genetic algorithm, make use of auto-adaptively modulating method to improve on normal genetic algorithm; Base on algorithm"s convergence theory and calculation"s complexity theory to analyze seriatim SUMT algorithm"s convergence and genetic algorithms convergence, and compare performance with each other.

在此基础上，利用神经网络方法和微分模拟方法根据历史数据得到各分项产量与其影响因素之间的定量关联关系，并引入气田开发动态指标新的预测方法(基于模糊综合评判的组合预测方法、神经网络优选组合预测模型预测方法以及基于遗传优化的神经网络预测方法)；(2)以数学规划为基础，结合数量经济学和技术经济学，引入经济指标建立产量分配优化模型、产量构成优化模型、措施产量构成优化模型、气田开发多目标规划模型以及五年规划模型，进而获得全气田及各采气厂的最优方案，并引入资金时间价值对五年规划模型进行改进；(3)以非线性规划问题的最优解及算法理论为基础，引入SUMT算法以及遗传算法对模型的求解进行研究，并在原有的遗传算法基础上，引入自适应调整方法对遗传算法进行改进；以算法的收敛性理论和计算复杂性理论为基础，逐一分析SUMT算法以及遗传算法的收敛性，并比较三种算法的优劣性。

And to let us see, that even absolute power, where it is necessary, is not arbitrary by being absolute, but is still limited by that reason, and confined to those ends, which required it in some cases to be absolute, we need look no farther than the common practice of martial discipline: for the preservation of the army, and in it of the whole common-wealth, requires an absolute obedience to the command of every superior officer, and it is justly death to disobey or dispute the most dangerous or unreasonable of them; but yet we see, that neither the serjeant, that could command a soldier to march up to the mouth of a cannon, or stand in a breach, where he is almost sure to perish, can command that soldier to give him one penny of his money; nor the general, that can condemn him to death for deserting his post, or for not obeying the most desperate orders, can yet, with all his absolute power of life and death, dispose of one farthing of that soldier's estate, or seize one jot of his goods; whom yet he can command any thing, and hang for the least disobedience; because such a blind obedience is necessary to that end, for which the commander has his power, viz.

让我们看看，即使在绝对权力有必要的地方，也不会因为权力的绝对而变得肆意，而仍然受那个原因和目的的限制，在某些情况下要求权力是绝对的，我们只要看看军事纪律的普遍应用：为保护军队——这是与整个共同体一致的——要求对上级军官绝对的服从，这些命令即使非常危险或没有理由，不服从或表示异议也可以处死；然而我们知道，一个士官，他可以命令一个士兵冲向炮口，或坚守阵地，在这种情况下几乎必死，但是他也不能命令士兵交给他一个便士；一个将军，可以因士兵擅离岗位或没有遵守不顾一切的命令而处死，然而他也不能用他对生死的绝对权力而处置或夺走那个士兵一丁点儿的财产；虽然他能够对士兵下任何命令，稍不服从即可处死；因为对那个目的而言，这样的盲目服从是必要的，为着那个目的，即保护其余的人，指挥者拥有这种权力；但是处置士兵的财产与此无关。良好的人性，恰当的理性，和对上帝的信仰。

To this end, Shunde reunification and improve the land requisition compensation standards for land compensation and resettlement fees for individual parts of a one-time allocation of shares in accordance with honor, so that the interests of farmers to be the fastest most direct implementation; curing homestead villagers, the villagers issued a one-time residential construction land arrangements for the construction of indicators and year after year to solve the "limited land resources to implement an unlimited distribution" problem; the abolition of the construction of village-level decentralization of industrial sites remain targets, stop approving the non-fragmented集约工业区of agricultural land to switch to the implementation by the proportion of land area set-aside land for building approach, to the Village to develop enough land to stay.

为此，顺德统一和提高征地补偿标准，土地补偿和安置补助费的个别部分一次性分配股份按照荣誉，使农民利益得到最快最直接的执行情况；固化霍姆斯泰德村民，村民们发出了一次性住房建设用地安排建设的指标和年复一年地解决了"土地资源有限，实施无限分配"问题；废除建设村一级的权力下放的工业网站仍然指标，停止审批非支离破碎集约工业区的农田切换到执行土地面积的比例预留土地兴建的办法，对村开发足够的土地，留下来。

With the translation of Buddhist scriptures into Japan's gradual understanding of the "China" and began referring to the use of such air and sea in its master of poetry,"Ling-set","China is Taiwan's Yue Man sequence" of the sentence, of course, at that time "Shina language with a copy of the translators Buddhist usage, but is not common reason for this is has always been to China, said the Japanese usually morokoshi, tohn, and so on, these are the Japanese characters for" Don "the pronunciation Generally reflect the Chinese culture, especially culture of the Tang Dynasty of Japan's far-reaching impact on later Song, Yuan, Ming and Qing dynasties change, said Japan can not change China as "Don" habit did not change the Japanese Chinese culture of respect, admiration psychological. In 1713, Whitehead Arai from Edo shogunate orders, inquiries were drifting in Rome to talk too much about the history, a lot of opportunity to understand the world situation, a reference to China's "Kun Maps", Prepared for a title,"Song laid Introduction," in the world geography, history and more from his Department to listen to on the pronunciation of chi-na, to use katakana and that in the lower left-hand corner is attached to "Shina.

随着佛经的译入，日本逐渐了解"支那"所指并开始使用，如海空大师在其诗集《性灵集》中，有"支那台岳曼殊序"之句，当然，那时"支那一语带有模仿佛经译者的用法，但并不普遍，究其原因，主要是一直以来，日本人通常称中国为morokoshi、tohn等，这些都是日本人对汉字"唐"的读音，大体反映了中国文化，特别是唐朝文化对日本的深远影响，以致后来宋、元、明、清历代更迭，都无法更改日本人称中国为"唐"的习惯，也没改变日本人对中国文化崇敬、羡慕的心理。1713年，新井白石奉江户幕府之命，查询罗马的漂流者史多提，趁机了解了不少世界情势，参考了中国的《坤舆图说》，编写了一本题名为《宋览导言》的世界地理书，他把从史多提处听来的关于chi—na的读音，用片假名来表示并在左下角附以"支那字样。

It is also known as one of the most poisonous naturally occurring substances.

它也被称为一个最自然发生的有毒物质。

The greatest stress is found at the location on the cross section where V is the largest.

最大应力出现在横截面上V为最大的地方。