查询词典 tabernacles

The Book of the Covenant, so the critics tell us, knows only three feasts: the seven-days feast of the azymes in memory of the exodus form Egypt, the feast of the harvest, and that of the end of the harvest (Exodus 23:14-7); Deuteronomy ordains the keeping of the feasts at the central sanctuary adds to Pasch to the feast of the azymes, places the second feast seven weeks after the first, and calls the third,"feast of tabernacles", extending its duration to seven days (Deuteronomy 16:1-17); the Priestly Code prescribes the exact ritual for five feasts, adding the feast of trumpets and of atonement, all of which must be kept at the central sanctuary.

图书的盟约，所以批评告诉我们，只知道三个节日： 7天的节日中的azymes记忆的形式外流埃及，节日的收成，而年底的收成（出埃及记23 ：14 - 7 ）；申命记ordains保存的节日在中央圣殿增加Pasch的盛宴的azymes ，地方第二次盛宴七周之后的第一，并呼吁第三，&住棚节&，扩大其期限为7天（申命记16：1-17 ）；守则规定的祭司的确切仪式五个节日，增加节日的喇叭和赎罪，所有这一切都必须保持在中央圣殿。

The Book of the Covenant, so the critics tell us, knows only three feasts: the seven-days feast of the azymes in memory of the exodus form Egypt, the feast of the harvest, and that of the end of the harvest (Exodus 23:14-7); Deuteronomy ordains the keeping of the feasts at the central sanctuary adds to Pasch to the feast of the azymes, places the second feast seven weeks after the first, and calls the third,"feast of tabernacles", extending its duration to seven days (Deuteronomy 16:1-17); the Priestly Code prescribes the exact ritual for five feasts, adding the feast of trumpets and of atonement, all of which must be kept at the central sanctuary.

这本书的盟约，所以批评者告诉我们，知道只有三个节日： 7天盛宴的azymes在记忆的出埃及记的形式埃及，节日收获，并指出，年底收获（出埃及记23 ：14 - 7 ）；申命记ordains饲养的节日，在中央庇护增加pasch到盛宴的azymes ，地方的第二盛宴七个星期后，第一，并呼吁第三，&住棚节&，扩大其会期7天（申命记16：1-17 ）； priestly守则订明的确切仪式5宴，加入节日小号和赎罪，所有这些都必须保持在中央的庇护所。

Though diverse in content they are grouped together as the Megilloth and tradition has it that they are read publicly at the five great Jewish festivals: 1 The Book of Ruth at Pentacost; 2 The Song of Songs at Passover; 3 Ecclesiastes at Tabernacles; 4 Lamentation at the commemoration of the destruction of Jerusalem, 587BCE; and 5 The Book of Esther at Purim.

虽然五小卷的内容不同，但传统上将它们分合成一整体，在五个犹太节期中公开诵读，五小卷包括分别在五旬节诵读的路得记，在逾越节诵读的雅歌，在住棚节诵读的传道书，在纪念公元前587 耶路撒冷被毁之仪节中宣读的哀歌及用於普珥节之以斯帖记。

Briefly it may be: an allusion to the Feast of Tabernacles, basing on Peter's proposal to erect 3 tents (v 5); a reference to Ex 24:16 in which is said that the cloud covered the mountain for 6 days and on the 7th day, God called Moses; a remains of a primitive account of the resurrection; a synchronization of the Transfiguration and the 7th day of the week of the Passion and Resurrection; a recourse to a Semitic scheme in which the event of the 7th day constitutes a climax; a use of an ancient Judaic literary scheme and of primitive christianity in which the 6th day took on an importance as the day of God's revelation on Mt Sinai and the day which the Law was given.

简单地说，它可能是：间接提到的一个圣殿节日，根据伯多禄搭建三个帐棚的提议（5）；根据出谷纪二四16的记载，「云彩遮盖著山共六天之久，第七天上主从云彩中召叫了梅瑟。」；存留著上古时代对於复活的记事；耶稣改变容貌、受难的第七天以及耶稣复活等时间上的一致性；运用犹太闪族一个事件的第七日作为故事结构的高潮；古代犹太民族和原始基督徒文学结构的应用，以彰显第六天的重要地位，这是上主在西乃山启示的日子，是颁布律法的日子。

Religious motives were not lacking, for many Christians were in the habit of celebrating the Feast of the Blowing of the Shofar, or New-Year, the Day of Atonement, and the Feast of Tabernacles "Adversus Judos," i.; ed.

宗教动机并不缺乏，对于许多基督徒的人的习惯，欢庆宴的吹的呼召，或引入新的一年，在赎罪日和住棚节（简称&相反judos ，&一；海关。

That this was also the case after the Captivity, may be inferred from II Esdr., viii, 1-9, 13,14, 18; the book here mentioned contained the injuctions concerning the Feast of Tabernacles found in Lev., xxiii, 34 sq.; Deut., xvi, 13 sq., and is therefore identical with the pre-Exilic Sacred Books.

这也是此案后圈养的，可以推断，从二esdr ，第八， 1-9 ， 13，14 ， 18岁；书中提到，在这里包含了injuctions关於住棚节发现列弗，二十三， 34平方米； deut ，十六， 13平方公里，是完全相同的，因此与预exilic神圣的书籍。

That this was also the case after the Captivity, may be inferred from II Esdr., viii, 1-9, 13,14, 18; the book here mentioned contained the injuctions concerning the Feast of Tabernacles found in Lev., xxiii, 34 sq.; Deut., xvi, 13 sq., and is therefore identical with the pre-Exilic Sacred Books.

这也是此案后圈养的，可以推断，从二esdr ，第八， 1-9 ， 13，14 ， 18岁；书中提到，在这里包含了injuctions关于住棚节发现列弗，二十三， 34平方米； deut ，十六， 13平方公里，是完全相同的，因此与预exilic神圣的书籍。

These men are the tabernacles of the wicked, and this the place of him that knoweth not God.

的确，这就是恶人的结局，这就是不认识天主者的境遇。

Now the Jewsfeast of tabernacles was at hand.

当时犹太人的住棚节近了。

Three tabernacles; one for thee, and one for Moses, and one for Elias.

你若愿意，我就在这里搭三座棚，一座为你，一座为摩西，一座为以利亚。

In this new architectural plan the Garden of Golgotha came to be at the centre of the new city.

Aelia 是高举他自己，并在此城内朝拜罗马诸神。

The continuous nature of peat accumulation means that terrestrial coaly rocks may provide a higher resolution and more complete record of base-level change than the time-equivalent shallow-marine strata, thus enabling the identification of highfrequency cycles that are not recorded in themarine strata.

泥炭积累的持续性质的手段，陆地coaly岩石可提供较高的分辨率和更完整的记录基准面变化的影响时，相当于浅海阶层，从而使确定的高频周期，不记录在themarine 阶层。