查询词典 question of fact

Some of them, such as Antoine Arnauld and the greater number of the religious of Port-Roval, defying both the ecclesiastical and the civil authority, refused their signature, on the pretext that it was not in the power of any person to command them to perform an act of hypocrisy, others subscribed, but at the same time protesting more or less openly that it applied only to the question of right, that the question of fact was reserved and should be so, since in this respect the Church had no jurisdiction, and above all no infallibility.

他们中的一些，如安托arnauld和更大数量的宗教港口roval ，不畏都教会和公务员的权力，拒绝其签字，就为借口，那不是在权力的任何人的命令他们执行的行为，虚伪，其他认购，但在同一时间，抗议更多或更少公开表示，只适用于该问题的权利，这个问题其实是保留和应如此，因为在这方面，教会没有管辖权，及以上所有没有

It has been held that in determining whether a person is 'ordinary resident' in Hong Kong, the following guidelines were helpful: whether a person is ordinary resident in Hong Kong is a question of fact and degree and must be determined in all the circumstances; a person can have ordinary residence in two countries at the same time; the residence must be voluntary and cannot be forced against the person's free will; involuntariness may negative ordinary residence; and temporary or occasional absences of long or short duration do not negative ordinary residences: See Lau San Ching v Liu, Apollonia (1995) 5 HKPLR 23 at p 28, per Cheung J.

这段意思是说，一个人通常居住的地方是他除了一时或非经常的长期或短暂的离开之外，惯常或正常居住的地方，除非法例特别另定意义，通常居住的地方是指某一个人自愿选择作为当时正常生活定居的地方，无论居期的长短。而且，有很多案例说明，在裁定一个人是否通常居住在香港时，法庭要把这问题从事实和程度的角度处理，而一定要考虑到所有的背景因素。再者，一个人可同时在两个国家通常地居住，而且居住一定要是自愿，而并非被逼。

Methods The ontology basis of western and Chinese medicine were discussed from the aspect of ontology in the western philosophy,"manifestation" and "implication" of syndromes were studied from eastern philosophy,the surface structure and deep structure of syndromes were analyzed from linguistics,the "question of fact" and "question of normalization" considered in the thinking were expounded from noetic science,and the sequence and non-sequence constituted in the "cluster of symptoms and signs" of syndromes were explored from mathematics.

方法从西方哲学本体论的角度分别讨论中西医学的本体论基础，从东方哲学讨论证候的"象"与"意"；从语言学的角度分析证候的表层结构与深层结构；从思维学的角度论述思维所考虑的"事实问题"与"规范问题"；从数学的角度讨论构成证候的症状体征串的有序与无序。

Pursuant to this arrangement they convened their synods, but, as later became known all four gave oral explanations authorizing respectful silence on the question of fact, and it would seem that they acted thus with some connivance on the part of the mediators, unknown, however, to the nuncio and perhaps to d'Estrées.

根据这项安排，他们召开了他们的主教，但是，正如后来成为众所周知的所有四个了口头解释，授权尊重的沉默的问题，事实上，这似乎是他们采取行动，因此，与一些纵容，对部分调解，未知，但，向圣座大使，也许

"It was held in a series of decisions in the Court of Appeal and in the House of Lords under the English Workmen's Compensation Acts that a finding by a County Court judge that a workman was, or was not, employed under a contract of service was a question of fact with which an appellate court could only interfere if there was no evidence to support his finding."

上诉法院及上议院一系列根据英国《劳工赔偿法》的判决中经已认定，郡法院法官裁定工人是根据雇佣合约受雇与否，是一个事实问题的认定，上诉法院只有在没有证据支持该项认定的情况下，方可干预。

The question of fact is to the affirmation of the objective situation at the same time, the legal question is the appraisal on the question of fact, direct against that legal question make to it adjudicates to be to have public trust for the future case of resembling One has function of restraining.

同时事实问题是对客观情况的肯定，法律问题是对事实问题的评价，所以针对法律问题做出的判决是有公信力以后的类似的案件有约束作用。

The question as to whether a duty of care has been breached is a question of fact, not one of law.

注意义务是否已被违反的问题是一个事实问题，而非法律问题。

The question as to whether a duty of care has been breached is a question of fact, not one of law.

注意义务是否被违反的问题是一个事实问题，而非法律问题。

Methods The ontology basis of western and Chinese medicine were discussed from the aspect of ontology in the western philosophy,"manifestation" and "implication" of syndromes were studied from eastern philosophy,the surface structure and deep structure of syndromes were analyzed from linguistics,the "question of fact" and "question of normalization" considered in the thinking were expounded from noetic science,and the sequence and non-sequence constituted in the "cluster of symptoms and signs" of syndromes were explored from mathematics.

方法从西方哲学本体论的角度分别讨论中西医学的本体论基础，从东方哲学讨论证候的&象&与&意&；从语言学的角度分析证候的表层结构与深层结构；从思维学的角度论述思维所考虑的&事实问题&与&规范问题&；从数学的角度讨论构成证候的症状体征串的有序与无序。

As a matter of fact, the Chinese people not only enjoy the lofty virtues depicted in a Chinese idiom as the great ocean is able to accommodate hundreds of rivers while the great man is able to accommodate thousands of different views but also understand modesty leads to greater progress. We welcome friendly criticism and constructive suggestions from anybody or any organization, but we Chinese will never allow any country or any people to viciously label us, even using insulting imputations. This is not a question of whether we have to tolerate, but a question of whether we need dignity.

其实，具有海纳百川、有容乃大的境界、又懂得&谦虚使人进步&之理的中国人民，当然欢迎任何一个人、一个组织的任何一种善意的批评与良好的建议，但中国人也决不容许任何国家、任何人在我们头上随意&扣帽子、贴标签&，甚至进行侮辱性损毁，这不是一个有没有胸怀的问题，而是一个需不需要尊严的问题。

I use an example quoted by Hu Jiaqi:"It is reported that America separates the DNA of a kind of virus by making use of genetic technology and combines it with another kind of DNA. Finally, they get a kind of virulent biological agent called a "pyrotoxin". Someone discloses in private that 20 grams of such a kind of biological agent could result in the global death of 6 billion people due to infection."

我在这里例举胡家奇所引用过的例子："据报道，美国利用转基因技术，将一种病毒的DNA分离出来，与另外一种DNA进行结合，拼结成一种剧毒的"热毒素"生物战剂，且私下有人透露，这种生物战剂只需20克，就可以导致全球60亿人全部感染死亡。"

Waiting, for the queers and the coons and the Reds and the Jews.

等待着疯子和黑人还有红色共产主义者还有犹太人