查询词典 plural

The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead?

这个问题是这样子的：哪一个才是后期圣徒最明智的方向？继续尝试多重婚姻，即使在国家法律的抵挡，六千万人民的反对，承受财产被没收和失去所有的圣殿，和所有在其中的给活人和死人仪式，还有总会会长团、十二使徒和教会家庭的领袖们的被关的情况之下（在这些情况之下仍然会停止继续多重婚姻）？或者，在因我们固执於这个原则的实行并为此受苦之后停止多重婚姻并且服从法律，这样子让我们的先知、使徒、和父亲们留在家里，所以他们可以教导人群参与教会圣工职责并让圣殿留在圣徒的手中，所以他们可以参与给活人和死人的福音的仪式？

The Fundamentalist Church of Jesus Christ of Latter-day Saints split from the mainstream Mormon Church after church leaders in 1890 repudiated the polygamy prescribed by its founding prophet, Joseph Smith, and excommunicated members practicing plural marriage.

后期圣徒的基督教主义者在1890年教会领导者 Joseph Smith 和开除教籍的成员开始多重婚姻拒绝由他的先知指示的多配偶制后从主流摩门教分散了。

In Reynolds the court considered the argument made by a man convicted of practicing polygamy （一夫多妻制、一妻多夫制） that it is the religious duty of male members of the Mormon Church to engage in plural marriage, and that the penalty for failing to do so "would be damnation in the life to come."

"雷诺兹诉美国案"涉及到了一夫多妻制，被告称自己是摩门教徒，摩门教认为，身为男性，实行一夫多妻是其与生俱来的责任。摩门教还会对未遵守此制度的人进行惩罚，被惩罚者"的未来将被诅咒"。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

Here in the 1920s and '30s, a handful of polygamous families settled astride the Utah-Arizona border after the leadership of the Mormon Church became increasingly determined to shed its polygamous past and be accepted by the American mainstream. In 1935 the church gave settlement residents an ultimatum: renounce plural marriage or be excommunicated. Practically everyone refused and was cast out of the LDS.

在1929或者1930年间，少数一夫多妻的家庭在摩门教的领导之下越过犹他州和亚迪桑纳州的边境，变成了越来越能流露出一夫多妻本性的人，但同时这也被美国主流所接受，在1935年，教堂给予定居点的居民最后的通牒，声明放弃多妻的婚姻制度否则就会被逐出教会，而这几乎每个人都拒绝，并且别逐出了LDS。

Emily Partridge provides us with a classic example of the central pattern examined in this book: polygamy may be sacred in theory, but when practiced on a day-to-day basis the plural wife is not given financial or emotional support.

艾蜜莉。裴垂治提供了此书所检的核心模式一个典型的例子：一夫多妻在理论上可能是神圣的，然而当实行在日常生活当中时，这些多妻妻子并没有得到财务上与感情上的支持。

As China neared the end of its imperial era, the dominant symbol of manhood was the polygamous and philandering man, and not only he but also his plural women -- main wife, concubine, and prostitute -- were icons of cultural identity in the face of extinction.

当中国濒临帝国尾声，「男人」的主要象徵就是一夫多妻与风流，而且不止是他，也是他的好几个女人──妻，妾与妓──成为濒临绝种的文化认同图徵。

As China neared the end of its imperial era, the dominant symbol of manhood was the polygamous and philandering man, and not only he but also his plural women-- main wife, concubine, and prostitute-- were icons of cultural identity in the face of extinction.

当中国濒临帝国尾声，「人」主要象徵就是一夫多妻与风流，而且不止是他，也是他的好几个女人─妻，妾与妓─成为濒临绝种的文化认同图徵。

E.g. We need to recognize that we are now living in a plural society.

我们应该认识到我们现在生活在一个多元的社会里。

This is the most common way to indicate a plural number.

这是最常见的方式表明复数。

I think he's learned how to approach hitters....

Johhny Damon说，『他已是最好的了，再没有人能够比他做的更好，我想他的球技已经完全成熟了，而且他也已经学会了如何去对付和压迫各种打击者。。。。。。

In effect, an 18 foot King Cobra could actually look down onto the average human being.

际上，一个18尺眼镜蛇王其实可以俯视到的平均人。