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need hands相关的网络例句

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与 need hands 相关的网络例句 [注:此内容来源于网络,仅供参考]

We are called to be God's hands ato those in need.

我们蒙召,在有需要的人身上成为上帝的手。

Tip 8: Your hands need to be in front of your body.

你的双手要始终保持在身体前方。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出:要最先想到那些没有生计的痛苦民众,为他们减少困难,让他们得到空气和光明,爱护他们,扩大他们的视野,使他们感到灿烂辉煌,用种种形式为他们提供接受教育的机会,为他们提供劳动的榜样,而不是游手好闲的榜样,减轻他们个人负担的压力,增加他们对总目标的认识,限制穷困而不限制财富,大量创造人民共同劳动的天地,象布里亚柔斯①那样,把一百只手从四面八方伸向受压迫和软弱无力的人,为这一伟大职责运用集体的力量,为所有的胳膊开设工厂,为所有的才能开办学校,为所有的智力设立实验室,增加工资,减轻惩罚,平衡收支,也就是说,调整福利与劳动之间和享用与需求之间的比重。总之,要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖,使富于同情心的人不忘记这些,这是人间友爱的第一义务,使自私自利的人懂得这些,这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出:要最先想到那些没有生计的痛苦民众,为他们减少困难,让他们得到空气和光明,爱护他们,扩大他们的视野,使他们感到灿烂辉煌,用种种形式为他们提供接受教育的机会,为他们提供劳动的榜样,而不是游手好闲的榜样,减轻他们个人负担的压力,增加他们对总目标的认识,限制穷困而不限制财富,大量创造人民共同劳动的天地,象布里亚柔斯①那样,把一百只手从四面八方伸向受压迫和软弱无力的人,为这一伟大职责运用集体的力量,为所有的胳膊开设工厂,为所有的才能开办学校,为所有的智力设立实验室,增加工资,减轻惩罚,平衡收支,也就是说,调整福利与劳动之间和享用与需求之间的比重。总之,要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖,使富于同情心的人不忘记这些,这是人间友爱的第一义务,使自私自利的人懂得这些,这是政治的第一需要。①布里亚柔斯,神话中的巨人,是天和地的儿子,有五十个头和一百只手。

the chinesesword, first known as weapon used on the battlefield, has been available for other uses other than military use alonesince the cavalryman didn't need to cut andstrike in wars as times went by.it functions as the limited transferring from the reward and power in emperors' hand, converts to enthusiasm of decoration representing the class, age and reflecting thesocialstatus in the ornamental band worn by nobles, deepens to the concepts of "three cutting-edges and four blades" in the hands of martial artists in terms of developing technologicalsystems of various ways and forming the performingstyle of"gong xing zui mian "aspecial way of performingsword posing as the regular , running, andsoft-typescript in chinese calligraphy, or as a drunk man trying to demonstrate the proficiency instriving for the balance in performance.

剑,首先从战场格杀进入人们视野,后来随着骑兵作战对砍劈的需要逐渐从军事前台退出,被人们移作他用。第一,进入社会生活的剑,在王者对剑"天下"和"军权"的新解读中,作为权力的象征和控制的对象,剑成为王者的赏赐之物和权力的有限让渡。第二,进入社会生活的剑,原先兵剑制作对硬度和韧性的考究,在达观贵族的佩带中转化装点的热情、形成"带剑"阶层和年龄的界定,并从不同装点和规定中折射社会地位。第三,进入社会生活的剑,兵剑实践形成的锋之刺、刃之斩技术,在武术人手中深化为"三锋四刃"的认识,建构了不同方法的技术系统,形成了"工行醉棉"演练体式;在大众手中成为砍病魔、挥心理阴影的健康道具。

And you need clean hands to touch that patient.

并且你需要一双清洁的手去触摸那些病人。

I need a clean towel to dry my hands.

我需要一条干净毛巾来擦干手。

The environment is everyone common property, need us to hold hands together to protect it.

环境是大家共同的资产,需要我们共同携手去保护它。

You no longer need to MP3 pocket or in the hands of the Canal, because the jacket is your MP3 player, there are parts of the collar scalable headphones, LCD parts of the cuff, through touch sensor button for selection, players Music, and other operations.

你不再需要把MP3放在口袋里或拿在手上,因为夹克衫就是你的MP3播放器,衣领部位有可伸缩的耳机,液晶屏在袖口部位,通过触摸传感器按键进行选曲、播放音乐等操作。

"I learned that I need to improve my hands-on game," Demidov said.

"我学到该改进我的牌技了,"亚军德米德夫说道。

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相关中文对照歌词
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He is the most remarkable man that I have ever known.

他是我知道的人中最值得注意的人。

Increased appearance of lymphocele was noticed in patients with diabetic nephropathy, congenital malformations of the urinary tract, and inflammatory diseases, including glomerulopathy and extraglomerular ones, after high-voltage radiotherapy and after removal of the renal graft.

经过高压放射疗法和切除移植肾后,在糖尿病肾病患者、泌尿系统先天性畸形患者和炎症患者身上发现淋巴囊肿有所增加,包括肾小球病和球外疾病等。

Pagans and partygoers greeted the summer solstice at the ancient stone circle of Stonehenge.

异教徒和社交聚会常客在史前巨石柱的古老的石圈附近庆祝夏至。