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monotheism相关的网络例句

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与 monotheism 相关的网络例句 [注:此内容来源于网络,仅供参考]

What has thus far been said leads to the conclusion that Christian Monotheism and its antecedent forms, Mosaic and primitive Monotheism, are independent in their origin of the Polytheistic religions of the world.

什麼迄今尚未表示,得出的结论是,基督教一神论和其前身的形式,马赛克和原始一神教,是独立的在其原产地的多神教的宗教世界。

Most scholars, Jewish as well as non-Jewish, are of the opinion that Judaism was strongly influenced by Zoroastrianism in views relating to angelology and demonology, and probably also in the doctrine of the resurrection, as well as in eschatological ideas in general, and also that the monotheistic conception of Yhwh may have been quickened and strengthened by being opposed to the dualism or quasi-monotheism of the Persians.

大多数学者,犹太人和非犹太人,认为犹太教是强烈影响拜火教有关的意见和魔鬼天使,也许还学说的复活,以及在一般的末世论思想,并还一神教概念Yhwh可能已经加快和加强了反对的二元或准一神教的波斯人。

The most avid proponent of the primitive monotheism was Wilhelm Schmidt, an Austrian Roman Catholic priest who was also an ethnologist.

最热心的倡议者的原始一神教是威廉施密特,一名奥地利罗马天主教神父的人,也是

The principal ideas behind this theory are: the monotheistic religion of Akhenaten being a possible predecessor to Moses' monotheism, and a contemporaneous collection of "Amarna Letters" written by nobles to Akhenaten (Amarna was Akhenaten's capital city) which describe raiding bands of "Habiru" attacking the Egyptian territories in Mesopotamia.

这个理论背后的主要想法就是:阿肯纳顿的一神论宗教很可能是摩西的一神论的前身,同时期收藏的"阿玛尔纳书信"是一位贵族写给阿肯纳顿的书信(阿玛尔纳是阿肯纳顿建立的首都城市),信上说一群"哈比鲁"的袭击队伍在袭击埃及在美索不达米亚的领土。

By this they were suggesting a devolution of religion rather than the more rationalistic evolution of religion from Polytheism, through henotheism (the presence of several gods, but with one dominant), to Monotheism.

这个他们提出了权力下放的宗教,而不是更多的理性演变的宗教多神教,通过henotheism (在场的几个神,而是一个占主导地位),以一神教。

Comparative religion, then, often teaches that Israel's religion underwent a process of evolution from animism to polytheism to henotheism to monotheism.

比较宗教,然后,常常教导我们,以色列的宗教经历了的演变过程,从万物有灵,以多神教,以henotheism向一神教。

There was a Christian writer of the fifth century named Sozomenus who describes an Ishmaelite monotheism identical to that of the Hebrews prior to the time of Moses (1600 BC).

有一位基督教作家的第五世纪命名sozomenus人描述了一种ishmaelite一神教完全相同,即希伯来之前的时候,摩西( 1600年)。

This seems the favourite doctrine of the modern Parsees of Bombay, as may be seen in Mr. Navroji Maneckji Kanga's article in the "Babylonian and Oriental Record" for May, 1900 (VIII, 224-28), and it is claimed to be strictly founded on teaching of the Gathas; but although such a development of thought a real monotheism with the Zoroastrian dualism, these theories cannot really be called Avestic at all, except in so far as Zrvana Akarana is an Avestic term.

这似乎是最喜欢的学说现代Parsees孟买,可以看出先生Navroji Maneckji阿卡勒的文章在"东方巴比伦和记录" 5月, 1900年(第八224-28 ),它声称是严格成立於教学的Gathas ;但是,尽管这样的发展思路真正一神教的拜火教二元论,这些理论不能真正被称为Avestic所有,但在迄今为止的Zrvana Akarana是一个Avestic任期。

The implications of this confession, especially in the context of monotheism, naturally became one of the first concerns of patristic theology, the main aim being to secure the doctrine against tritheism on the one side and monarchianism on the other.

此会带来的影响供述,尤其是在语境的一神教,自然成了第一个关注的教父神学的,其主要目的是为了确保教义反对tritheism问题的一个重要方面和monarchianism于另一方。

Dynamic, or adoptionistic, monarchianism proposed a monotheism of God the Father in relation to which Jesus was viewed as a mere man who was endowed with the Holy Spirit.

动态,或adoptionistic ,神格唯一论提出了一个一神教的圣父与耶稣被看作是一个单纯的人是谁赋予了圣灵。

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1944年的今天,美国在塞班战役中拿下塞班岛。

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