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immortality相关的网络例句

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与 immortality 相关的网络例句 [注:此内容来源于网络,仅供参考]

In Immortality, the love of old Goethe and Bettina arose the contend between manufacture immortality and anti immortality, besides, it alludes another three stories.

不朽》中,以年迈的歌德与贝蒂娜之间的爱而引起的反不朽与制造不朽的斗争,影射另外三则故事。

The gods, impressed by his penitence, set the food and drink of immortality before him, but Adapa heeded Enki's warning and refused the food, thus missing out on immortality.

众神,被他的悔罪留下了印象,在他面前安排了不朽的食物和饮料,但是阿达帕注意了恩奇的警告,拒绝了食物,因此错过了一次不朽的机会。

Girolamo de Fornariis subjected to examination the polemic of Pomponazzi with Augustin Nifi (Bologna, 1519); Bartolommeo de Spina attacked Cajetan on one article, and Pomponazzi in two others (Venice, 1519); Isidore of Isolanis also wrote on the immortality of the soul (Milan, 1520); Lucas Bettini took up the same theme, and Pico della Mirandola published his treatise (Bologna, 1523); finally Chrysostom Javelli himself, in 1523, composed a treatise on immortality in which he refuted the point of view of Cajetan and of Pomponazzi Chrysostomi Javelli,"Opera", Venice, 1577, I-III, p.

吉罗拉莫德fornariis受到考试论战的蓬波纳齐与奥古斯丁nifi (博洛尼亚, 1519 ); bartolommeo德脊柱攻击cajetan对一的文章,和蓬波纳齐在另外两个(威尼斯, 1519 );伊西多尔的isolanis也写就了不朽的灵魂(米兰, 1520 );卢卡斯bettini了同样的主题,和微微的梅兰多拉发表论文(博洛尼亚, 1523 );终於金口javelli自己,在1523年,组成一伤寒论神仙在他反驳的角度来看, cajetan和蓬波纳齐( chrysostomi javelli ,"戏曲",威尼斯, 1577年,我第三次,第52页)。

Let the dead have the immortality of fane, but theliving the immortality of love.

但让死者有那不朽的名,但让生者有那不朽的爱。

Let the dead have the immortality of feme,but the living the immortality of love.

让死者有不朽的名声,而让胜者有不朽的爱恋。

Suffering from the agonies of birth, old age, sickness and death, people seek for immortality. They hear Sramanas, Brahmans etc, are the best doctors in the world who know now to cure all kinds of diseases. They go to a Brahman and say,"Would you release us from the pain of impenitence and transmigration and help us live in happiness and immortality?"

世间人也是这样,被生老病死所侵扰,想要寻求长生不死的地方,听说沙门婆罗门等世间良医善于治疗各种病患,于是就前往其处所对他们说,只希望能为我除去这无常生死的病患,常处于安乐中,长存不变。

As a theological term it is a synonym of immortality, when immortality is thought of as the glorification which believers will receive, and not, as erroneously thought of, as simply the continued existence of both the believers and the finally impenitent.

作为一个神学来说是一个不朽的代名词,当是不朽的思想作为美化信徒会收到,而不是,因为误以为,作为纯粹的继续存在都信教和最后impenitent 。

While Maimonides and his followers regarded philosophical speculation as the highest duty of man, and even made the immortality of the soul dependent on it; or, speaking more correctly, while immortality meant for them only the highest development of "active intellect" in man, to which only a few attained, the Cabalists taught not only that every man may expect a great deal in the future world, according to his good and pious actions, but even that he is the most important factor in nature in this world.

虽然迈蒙尼德和他的追随者视为投机哲学的最高责任人,甚至作出不朽的灵魂依赖於它,或者更准确地讲,而永生意味著不仅为他们的最高发展"积极的智慧"在人,其中只有少数几个实现, Cabalists教的不仅是每个人可以指望得到了大量的未来世界,根据他的良好的和虔诚的行动,但即使他是最重要的因素的性质在这个世界上。

His account of the origin of the soul in the "Timaeus" leads him to deny the intrinsic immortality even of the world-soul, and to admit only an immortality conditional on the good pleasure of God.

他考虑到原产地的灵魂在&提玛友斯&使他否认内在永生甚至世界的灵魂,承认只有一个不朽有条件的良好高兴上帝。

Justin, supposing that the doctrine of natural immortality logically implies eternal existence, rejects it, making this attribute (like Plato in the "Timaeus") dependent on the free will of God; at the same time he plainly asserts the de facto immortality of every human soul.

理论的发射也被认为是背离的尊严的神圣性质出於这个原因,圣上,假定理论的逻辑意味著自然永恒不朽的存在,拒绝它,使这个属性(如柏拉图在&提玛友斯&)依赖於上帝的自由意志;在同一时间,他显然声称事实上永生每个人的灵魂。

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Yet, Edith says, there was always money in the bank.

但是Edith说,她的银行户口里面总是有钱。

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