查询词典 five men

Man's origin; The Magism of God; Man, the continuation or recommencement of God; Door of Light and love in Man; How to attain God's Action; The Fall; Human institutions derive from above; Blood of clean animals; The Exodus; Law of Sacrifices; Three degrees of abominations; Mosaic law preparatory to spiritual law; Man delivered from prison of his blood; The Eucharist; Progress of individual man towards Canaan; The perfecting of our faculties hereafter requires sacrifice of all here; God's love and Man's insensibility; The work of the man of faith reacts on the whole tree of Man; On the Word: The Word sustains all things; The Words requires an apprenticeship; The true Cross; The substance of men's words; Power of the enemy during night; Duties, responsibilities, and misdirection of literary men; Religious literature; Gradations in Adam's fall; Demonstration of God and the soul; The sublime is God, and all that connects us with Him; Ministers of the Word withholding the key of knowledge; Desire, the principle of movement; Three degrees of the Word; Progressive names, stat es, and processes; Who should teach the deep things of God; Eternity in a point of time.

人类的起源；magism的上帝；男子持续或恢复上帝；门光与爱的人；如何实现上帝的行动；秋季；人文机构从以上；血液清洁动物；逃亡；法牺牲；三度的弊病；镶嵌法预备修行法；男子交付监狱，从他的血液；圣；进度个别男子对迦南；完善的院系称需要牺牲一切在这里；上帝的爱的人，不识时务；工作的人，信仰的反应，对整个树文；就两个字：字支撑一切事物；字需要一个学徒；真正的跨越；物质男人的话；政权的敌人在夜间；职责，并55/155文人；宗教文献；等级亚当的堕落；论证上帝和灵魂；妙的是上帝，一切联系在一起，同他合作；部长字扣压的关键知识；欲望的原理，运动；三度的词；进名字，和stat权证和过程；谁教的深层的东西，上帝；永恒的，在一个时间点。

Mpered VS atrocious and pitiless,young ladys(proud,free VS down trodden,discriminated),young men(natural,tameless,strong,puerility and lifeful VS humble,loneliness, lack of vitality and apathy)and old men(goodnees,good-tempered VS recreance,loneliness and wretched).

第二章比较沈、萧小说中的"人"--乡下人的不同，从母亲(善良、慈祥、勤劳、宽容与残暴、冷漠无情)、青年女子(自然、自尊与压抑、歧视)、中老年男子(善良、纯朴与懦弱、孤寂、猥琐)和年轻男子(雄强、本真、野性、自然、充满生机和生命活力与卑微、孤独、没有生命活力和冷漠)四类人物形象进行比较。

While many men welcome these changes, this redefinition of roles has caused confusion and problems for some men.

许多男人欢迎这些变化，同时对男女角色的重新定义引起某些男人的迷惑和疑问。

In 1997, 625 young men and 469 young women were sentenced to imprisonment, and 779 young men and 155 young women were received for custody on remand .

年内，被判监禁的年轻犯人男性有625人、女性469人，而年轻的还押犯中，男性有779人、女性155人。

Both women and men thought women were more than men in likeness and frequencies of engaging sharing, and numbers of partners, and duration and reoccurrence.

女性和男性都认为女性在分享的可能性、频繁度、人数、持续时间和反复性上高于男性。

A race of such men of ressentiment is bound to become eventually cleverer than any noble race; it will also honor cleverness to a far greater degree: namely, as a condition of existence of the first importance; while with nobler men cleverness can easily acquire a subtle flavor of luxury and subtlety—for here it is far less essential than the perfect functioning of the regulating unconscious instincts or even that a certain imprudence, perhaps a bold recklessness whether in the face of danger or of the enemy, or that enthusiastic impulsiveness in anger, love, reverence, gratitude, and revenge by which noble souls have at all times recognized one another.

这种仇恨者的种族最终必然会比任何一个高贵的种族更加聪明，而且它对聪明尊崇的程度也大不相同：它把聪明当做其生存的首要条件，而高贵者只是把聪明当作奢侈和精致的一种高雅的变味品来享受：——即使在这方面，聪明比起无意识的调节本能那样一种完美的功能性保障也早已不那么重要了，甚至比起一种特定的不聪明来，比起某种更加勇敢的蛮干，哪怕蛮干会招灾树敌，比起那为所有时代的高尚灵魂都要重新认识的激怒、热爱、敬畏、感激和报复等等狂热的情感爆发来，聪明早已不再重要了。

For certain men are secretly entered in,(who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.

因为有些早已被注定要受审判的人，潜入你们中间；他们是邪恶的人，竟把我们天主的恩宠，变为放纵情欲的机会，并否认我们独一的主宰和主耶稣基督。

Or his insubordination to the river-god, on whose divinity he is ready to lay hands; or his offering to the dead Patroclus of his own hair, which had been previously dedicated to the other river-god Spercheius, and that he actually performed this vow; or that he dragged Hector round the tomb of Patroclus, and slaughtered the captives at the pyre; of all this I cannot believe that he was guilty, any more than I can allow our citizens to believe that he, the wise Cheiron's pupil, the son of a goddess and of Peleus who was the gentlest of men and third in descent from Zeus, was so disordered in his wits as to be at one time the slave of two seemingly inconsistent passions, meanness, not untainted by avarice, combined with overweening contempt of gods and men.

还有关于阿喀琉斯冒犯河神的描写，说他准备跟他信奉的神大打出手；还说到他如何将已经发誓许愿献给河神斯普彻修斯的头发献给了亡友帕特罗克勒斯；还有说他拖着赫克托耳的尸首去帕特罗克勒斯之墓，在灵柩前残杀战俘以作祭奠；我们不能相信这些都是他造的罪，我也不能让我们的国民去相信阿喀琉斯这位喀戎的好学生，女神和温和之神、宙斯三世孙珀琉斯的儿子，竟是如此的心志丧乱，曾经如此这般性情矛盾地沦为两大恶欲之奴，卑鄙恶毒如斯，贪婪放荡如斯，而且还曾如此傲慢自大于人神之间。

Other bishops, priests, men and women religious going up a steep mountain, at the top of which there was a big cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on this way; having reached the top of the mountain, on his knees at the foot of the big cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other bishops, priests, men and women religious and various lay people of different ranks and positions.

一位穿白衣的主教，在我们的印象中，那是教宗，他和其它的主教、神父、僧侣和修女爬著一座险峻的山。山顶有一个以树干粗略削成的大十字架，像一个有桅杆的软木树。在到达那之前，教宗越过一座已毁掉一半，而另一半也只要有巅跛脚步就会摇撼的城市。见到些景象，教宗感到痛苦和悲伤，并为路上所遇见尸体的灵魂而祈祷。当他到达山顶，跪在这大十字架下时，他被一群士兵用子弹和弓箭所杀，同时也有许多的主教、僧侣、修女以及各阶层的平民百姓也同样惨遭杀害。

Yet so great was Ho Lung's personal magnetism, and his influence throughout rural China, Li said, that many of his men stayed with him and died on the road rather than desert, and thousands of poor men along the route of march joined in to help fill up the dwindling ranks.

但是由于贺龙的个人感召力和他在中国农村的影响，据李说，他的许多部下宁可与他一起在路上死去，也不愿意离去，在长征路上有成千百万的穷人参加，填补缺额。

Yet, Edith says, there was always money in the bank.

但是Edith说，她的银行户口里面总是有钱。

We have created a series of files that resolve this problem--one for each day of the 40 days of purpose.

我们制作一系列的档案去解决这问题---一个为标竿40天中的每一天。