查询词典 eighteenth amendment

As expressed by the pietist JC Boese (d. 1700), terminism led to a controversy between the pietists and the orthodox Lutherans in the late seventeenth and early eighteenth centuries.

所表达的pietist巴埃纳瑞克迈斯特朗（草1700 ）， terminism导致了争议之间的虔诚主义和正统的路德会后期第十七和十八世纪初。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

This was also capable of reflecting economic and political aspects of the society at that time. President Lin Chun-shin pointed out that judged from Western art history, the painting before the eighteenth century would clearly delineate an object but there was a lack of the element of light. In the nineteenth century, Impressionist would raise the brightness of a painting through pointillism using three primary colors and come up with a feeling of light. Despite of the fact Vincent van Gogh's works had been systematically manipulated by painting dealers on the art market, the real reason for his paintings to excel after 100 years were his capability to apply pointillism techniques with distortion to express feelings, which could not be done by other painters.

林俊兴董事长表示，以艺术史的角度来看，十八世纪以前的绘画是将物体清楚描绘出来，但却缺乏光的元素，而十九世纪的印象派画家，却能运用三原色的点描提高画作中的明度，画出光的感觉；虽然梵谷的作品被画商有系统地於艺术市场推波助澜，但真正使其作品百年后脱颖而出的理由，是梵谷能把点描技法加上扭曲，表现出其他画家无法绘出的情绪。

The land surrounding Boston had always been poor farm country, and by the mid-eighteenth century it was virtually stripped of its timber.

波士顿的周边地区一直是贫困的田野乡村，而到了18世纪中期，这里的林木实际上已经被清除。

The Paris Opera rose to preeminence in the eighteenth century.

巴黎歌剧院的前身是从18世纪兴起并发展起来的。

Thus in the seventeenth and eighteenth centuries there was no more priest-ridden country in the world than Presbyterian Scotland.

因此，在17和18世纪，没有更多的牧师深重的国家在世界上超过苏格兰长老会。

Traditional views of international law maintain the essentially bilateralist view set forth in the late Eighteenth Century by de Vattel's Le Droit des Gens ou Principes de la Loi Naturelle: states, as sovereigns, are bound and limited in their actions only by those rules to which they themselves have agreed to be bound and limited (explicitly in the case of treaties, explicitly or implicitly with regard to customary law).

国际法的传统观点是十八世纪末瓦特尔在《万国法（Le Droit des Gens ou Principes de la Loi Naturelle）》中的观点，其本质是双边主义，即主权国家的行动只受那些它们已同意的规则、规章、制度等的约束与限制（形式上表现为条约和习惯法）。

Traditional views of international law maintain维持,负担,支持,断言,坚持,主张 the essentially bilateralist view set forth in the late Eighteenth Century by de Vattel's Le Droit des Gens ou Principes de la Loi Naturelle: states, as sovereigns, are bound and limited in their actions only by those rules to which they themselves have agreed to be bound and limited (explicitly in the case of treaties, explicitly or implicitly with regard to customary law).

国际法的传统观点坚持十八世纪末瓦特尔在《万国法（Le Droit des Gens ou Principes de la Loi Naturelle）》中的观点，其本质是双边主义，即主权国家的行动只受那些它们已同意的规则、规章、制度等的约束与限制（形式上表现为条约和习惯法）。

It is intimately related to the eighteenth-century progressivist idea as held by Kant and Condorcet, that a final state of rational humanity can be achieved in a process of infinite approximation.

他的观点属于诺斯替—乌托邦式一类，和18世纪进步主义思想有紧密的联系。康德和孔多赛相信，理性人类这种最终状态可以经由一个无限趋近的过程实现。

But if anyone will be at the pains to compare the teaching of the Fathers, of the Scholastics, and of the divines of the Anglican Church in the seventeenth and eighteenth centuries, with that of the non-Catholic theologians of today, he will find that the Scholastics merely put into shape what the Fathers taught, and that the great English divines owe their solidity and genuine worth to their vast patristic knowledge and their strictly logical training.

但如果有人将设在不厌其烦地比较教学的父亲，该scholastics ，该divines的圣公会在十七世纪和十八世纪，是由非天主教神学家的今天，他会发现该scholastics仅仅投入什么形状的父亲教导，并认为大英语divines归功于其硬度和真正的价值，以自己的广大教父知识和严格的逻辑训练。

But GST= 0.156, Nm=1. 588. As a result, the foundation of Youyongchi Avicennia marina population was the result of the migration of hypocotyles and human factors.

这项工作可以为海岸防护林中新引进种类的判定以及为研究种群建立者效应方法的确定提供科学依据。

The two-dimensional CDRC-ADI-FDTD update equations for collision unmagnetized plasma are induced. The unconditional stability of the CDRC-ADI-FDTD formulation for collision unmagnetized plasma is obtained by the examples.

推导了碰撞非磁化等离子体中的二维CDRC-ADI-FDTD迭代公式，并用算例验证了碰撞非磁化等离子体CDRC-ADI-FDTD算法也是无条件稳定的。