查询词典 atomism

But under the influence of naturalism epistemology of sensationalism, phenomenalism and atomism, self has become isolated and consciousness has become negative, which leads to the dualism of subject and object, soul and body, mind and material, causes free will to lose and self-consciousness to be divided.

但是由于受到自然主义的感觉主义、现象主义、原子主义认识论的影响，自我成为了一种孤立的自我，意识也成为了一种消极的意识，从而导致了主客、灵肉、心物的视域分离，造成了人的自由意志的沦丧和自我意识的二元处境。

We can see there are some similarities and differences about universal fountainhead,atomic character and movement by contrasting the historic background and the direct academic origin;the characteristic of the content;the last trend of two atomism s.

古希腊德谟克利特的原子论和印度古典胜论的原子论是不同地域的产物，通过对这两种原子论产生的历史背景和直接理论来源、内容特征以及最后的走向三方面的考察，可以看出两种原子论在关于宇宙的本原、原子的性质以及原子的运动方面存在异同。

Mental atomism is the theory, most influentially stated by John Locke, that human consciousness is an aggregate of discrete experiences—simple perceptions that combine, like atoms, to produce complex thought.

约翰·洛克广泛地论述了精神原子论，该理论认为人类的意识是个别经验之总和——简单的感知像原子一样结合而产生了复杂的思想。

The author in this paper tries to explore the derivative of the idea of American law and its particularity : the idea of modern American property law has been evolving based on the mechanistic-atomism ideological Paradigm which was brought about by the criticism of scientific revolution of 17th century towards organicism in ancient and middle ages , which emphasizes the ascendancy of individual interest .

在近代科学革命和文化思想模式变革的大背景下，考察近代美国财产法理念的衍生及其特质：近代美国财产法理念是建立在17世纪科学革命对古代和中世纪有机论的批判中产生的机械－原子论主导思想模式基础上的，因而强调个人利益的支配地位。

The author in this paper tries to explore the derivative of the idea of American law and its particularity:the idea of modem American property law has been evolving based on the mechanistic—atomism ideological Paradigm which was brought about by the criticism of scientific revolution of 17th century towards organicism in ancient and middle ages,which emphasizes the ascendancy of individual interest.

在近代科学革命和文化思想模式变革的大背景下，考察近代美国财产法理念的衍生及其特质：近代美国财产法理念是建立在17世纪科学革命对古代和中世纪有机论的批判中产生的机械一原子论主导思想模式基础上的，因而强调个人利益的支配地位。

This paper discusses the relationship among the three aspects of free-atomism, reductionism and intentionism, and multithreading-analyses.

文章指出了方法论个体主义的这一特点在当代科学和社会科学发展中的特殊意义。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的"现象学阶段"可以被视为他关于"心理学的哲学"的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将"原子命题"解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于"原子命题"之所是的正面解说），维氏的"现象学阶段"乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的"逻辑原子主义"之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的"现象学"观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于"不可说性"与"可说性"的二分法。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的&现象学阶段&可以被视为他关于&心理学的哲学&的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将&原子命题&解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于&原子命题&之所是的正面解说），维氏的&现象学阶段&乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的&逻辑原子主义&之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的&现象学&观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于&不可说性&与&可说性&的二分法。

This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.

19：23 这些城并属城的村庄就是以萨迦支派按着宗族所得的地业。

I've have enough of your garbage.

我听了你的废话。