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Lord of hosts相关的网络例句

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与 Lord of hosts 相关的网络例句 [注:此内容来源于网络,仅供参考]

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在, [ 22 ]安理会谴责:这些人,是无可否认的耶稣基督,人与上帝,是真的,真的,大幅度目前在圣圣体圣事,举行而是说,他是目前唯一的作为一个标志或形象或表现形式的权力;那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的,是无可否认的壮美和独特的变化,整个物质的面包进入人体和整个物质的酒的血液,而外观的面包和葡萄酒仍是-改变,其中天主教教会最适当呼吁陷于变体说,这些人说,该机构和血液基督,是不是有以下后, consecration ,但只有而圣餐是在使用,而它正在被接受的,也就是说,而不是在此之前或在此之后,以及在什么是遗留下来的该consecrated主机或微粒后,共融一直经管的,真正的机构主不留;人士说,这样做主要水果,或唯一的水果,这圣餐是罪的赦免;或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria , [ 23 ] ,并认为那些这样做,崇拜他,在这圣餐是盲目崇拜者;基督表明,在此圣餐将收到的在一种精神的态度,是不是还sacramentally真的,那只有信仰是有足够的准备接受这个最神圣的圣餐。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在, [ 22 ]安理会谴责:这些谁,否认耶稣基督,上帝和人类,这是真正的,真的,大大目前在圣圣体圣事,持有相反,他只是本作为一个标志或形象或表现的权力;谁说,这些实质的面包和酒仍然随著身体和基督的血,不可否认,神奇和独特改变整个实质面包进入人体和整个物质的酒血,而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ;谁说,那些身体和血液基督是不存在的神圣以下,但只有同时圣礼正在使用中,虽然它正在收到,这就是说,但在此之前或之后这本,在什麼是遗留下来的在神圣的主机或颗粒后共融已管理,真正的机构上帝不会留,谁说,主要水果,或唯一的水果,这种圣礼是宽恕的罪过;或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria , [ 23 ] ,这些谁做崇拜他的这一圣礼是拜偶像;基督显示本条圣礼收到在一个精神的方式,而不是还sacramentally真正;,只有信仰是足够的准备接受这个最神圣的圣体。

They are called the hosts of the Lord.

他们被称为:耶和华的军队。

In both courts of the temple of the LORD, he built altars to all the starry hosts.

他在耶和华殿的两院中为天上的万象筑坛

Our GOD is Jehovah, LORD of all hosts.

我们的神是万军的耶和华

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