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Take the demonstration of Marx on human nature for example, three kinds of demonstrations appeared in short three years:"the nature of human is the summation of the social relationships","the human nature is free and self-conscious activity" and " the need of human is the nature of man"; still for instance, to the same Hegel philosophy, Marx sometimes called it " an carline who does makeup, dresses up her disgusting and nonrepresentational shriveled body, and looks out for suitors at every corner of Germany.① Sometimes, he call him "a great ideologist" and publicly admitted that he's a "student" of Hegel②; Marx also said in his late years some words which excited many western mediocre people " I am not a real Marxist.
比如马克思对人性的论述，在短短的三年间竟有三种论述："人的本质是社会关系的总和"，"人的本性即自由自觉的活动"，"人的需要即他们的本性"；还比如，马克思对同一个黑格尔哲学，有时称它是"搽脂抹粉，把她那干瘪得令人厌恶的抽象的身体打扮起来，在德国的各个角落如饥似渴地物色求婚者"的"老太婆"①；有时称他为"伟大思想家"，并"公开承认"自己是黑格尔的"学生"②；马克思在晚年还说过令许多西方庸人兴奋不已的话："我不是一个真正的马克思主义者。"
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However, if one examines not the letter of Marx or Freud, but the becoming of Marxism and the becoming of Freudianism, we see, paradoxically , Marxists and Freudians engaged in an attempt to recode Marx and Freud: in the case of Marxism, you have a recoing by the State ("the State has made you ill, the State will cure you"—this cannot be the same State); and in the case of Freudianism, you have a recoding by the family ( you fall ill from the family and recover throught the family—this is not the same family).
然而，若不从字面意义上细究马克思或弗洛伊德，而是探索马克思主义与弗洛伊德主义的生成问题，那么矛盾之处在于马克思主义者与弗洛伊德派试图重新诠释马克思与弗洛伊德：就马克思主义而言，其通过国家来重新编码（国家使你生病，国家会治愈你—两个国家所指不同）；而就弗洛伊德派来说，存在一套家庭重编码（由于家庭而获病，通过家庭而康复—两个家庭所指也不同）。
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The social practice of the contemporary Chinese Marxist and the members of Communist Party of China is the most basic growing point of Marxism in China.
当代中国马克思主义者和共产党人的社会实践是马克思主义在中国最根本的首要的理论生长点。
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This paper traces back to the origin of negative dialectics, expounds the time background of Adorno抯 thoughts, analyses the central idea of negative dialectics and distinguishes the complex relationship of his thoughts with other thoughts such as classical philosophy, Marxism philosophy, the first generation neo-Marxist, the other representatives of Frankfurt School, modern western philosophy, and so on.
本研究追溯了否定的辩证法的起源，论述了阿多诺思想的时代背景，分析了否定的辩证法的核心思想，清理了阿多诺的思想与德国古典哲学、马克思哲学、第一代新马克思主义者、法兰克福学派的其他代表人物、现代西方哲学等各个方面的复杂关系。
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In order to explain why can transition from Marx" s politics economic critique theory to new-Marxist" s society culture theory and this transition valuably research about human beings how to go out cultural-history trouble predicament and the crisis circumstance of industry society in 20th century .
以此来说明从马克思的政治经济批判理论到新马克思主义者的社会文化批判理论得以转变的理路，及这种转变对于20世纪人类的文化——历史困境的出路和工业社会的危机状况进行了有价值的探索。
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They ought to follow Marx'sthought of emancipating mankind and his theoretic logic ofcriticism on the basis of clarifying the standards of humanexistence. Facing the dilemmatic reality of modernity, theymust try to develop a social critical theory that containsboth the critical spirit of Marxism and%26amp;nb sp;the issue of humanliberty and liberation.
在对人类生存规范基础的先行澄明基础上，依照马克思关于人类解放的问题意识和针对原本批判的理论逻辑，着眼于现代性两难的现实，努力发展一种既内含马克思理论的批判精神，又带有指向人类自由、解放实践倾向的社会批判理论，这便是当代马克思主义者的历史责任。
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On. Therefore, the many writers---- non-Marxist or Marxist---- whom Baumol chides for not seeing his simple truth I think need not plead guilty to any mortal sins.
因此，鲍莫尔批评的很多作者——无论是马克思主义者还是非马克思主义者并没有看到简单事实真相，我认为他们没有必要向任何不可饶恕的罪行认罪。
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As to the cooperation form, the Kuomingtang agreed the inner-party cooperation, there were different ideas among members of the CPC. Some people in the CPC who dogmatized Marxism approved of the Kuomingtang's suggestion and others who sinicized Marxism disagreed with them.
在合作的形式问题上，国民党赞同党内合作形式，中共内部却对此产生了歧异：教条化马克思主义者倾向此方式，中国化马克思主义者则对此提出了异议。
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Exasperated by his acolytes, Karl Marx supposedly grumbled,"I am not a Marxist."
被研究自己作品的马克思主义者惹得恼羞成怒的马克思肯定会对他们说：&我可不是马克思主义者&。
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This dissertation firstillustrates the origins,the starting points and schools of The New Feminism Theory andcenters on what has happened in the west.Then this dissertation is mainly about theviewpoint on the source of the women's repression,the condition and the way of women'sliberation by some classical Marxist writers,such as Marx,Engles,Lenin,Bebel,Zetkinand Kollontai.The rest contents focuse on Marxist-Feminist basic theory:"Dual-Systemtheory"and"Unified-System theory".
本文对新女性主义理论的来源、起点和流派及其在西方的发生发展情况，对马克思、恩格斯、列宁、倍倍尔、蔡特金和柯伦泰等经典马克思主义者的理论中有关女性受压迫的根源、女性解放条件和道路的观点，对马克思主义的女性主义的基本理论——&二元制理论和一元制理论&等问题进行了细致的研究和梳理。
- 更多网络解释与马克思主义者相关的网络解释 [注：此内容来源于网络，仅供参考]
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The Federalist：《联邦主义者>
前者是以洛克>(The Federalist),以及 约翰.穆勒为典型代表的自由主义,后者是以卢梭、黑格尔,以及马克思为典型代表的民主 思想(以下简称穆勒主义与马克思主义).
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Marxian：马克思主义者
Marx 马克思 | Marxian 马克思主义者 | Marxism 马克思主义
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Marxist：马克思主义者
Marxism-Leninism 马克思 主义 | Marxist 马克思主义者 | masculinity 男性气质
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Marxist：马克思主义的/马克思主义者
marxism,马克思主义 | marxist,马克思主义的,马克思主义者 | race,跑,转,座,人种,水道,行驶
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historical materialism：历史唯物主义
在历史唯物主义(historical materialism)观点里,人类社会不断趋向共产主义才是正确的观点. 这才是所有信仰马克思主义者真正正确的选择. 笔者强烈希望所有马克思主义者要端正自己理想,正确认识自己的理想概念. 左派右派之类的低级争吵自然就该结束了.
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Platonist：柏拉图主义者
托马斯主义者(Thomist)可能认为,我们总是首先欲求其他甚至我们自己也不知道的东西,即神之圣见(the Visio Dei); 柏拉图主义者(Platonist)将会认为,我们为善的理想(vision of good)而奋斗;马克思主义者则认为我们的目的是追求人治问题,
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reification：物化
在马克思之后,德国马克思主义者、哲学家卢卡奇对商品拜物的概念进行了发展,进一步提出了"物化"(reification)的概念. 卢卡奇在他1932年出版的>一书中指出:在一个被商品拜物所主宰的时代,物化是生活的所有方面无法摆脱的共同命运.
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Saussure：索绪尔
这个改变在上合乎对后结构主义的接受,这是一个运动,它叫做英国的马克思主义者伊格尔顿(TerryEagleton)与索绪尔;(Saussure)关于社会民主的论战K路. 后马克思主义从这条道路获悉了拉康、德里达和福柯对这个主题的大部分看法.
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This is why Marxists refer to this type of movement as scientific socialism：因此,马克思主义者把这个运动称作科学社会主义
⑧He heard them refer to her as"Big sister"... | ⑨This is why Marxists refer to this type of movement as scientific socialism.因此,马克思主义者把这个运动称作科学社会主义. | ▲refer...to "把......委托给"...
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That is why Marxists refer to this type op movement as scientific socialism：因此马克思主义者把这类运动称作科学社会主义
That is not likely to happen. 那事不太可能发生 | refer to...as 称...为 | That is why Marxists refer to this type op movement as scientific socialism . 因此马克思主义者把这类运动称作科学社会主义.