继嗣

词组短语

adopted son

与继嗣相关的网络例句 [注：此内容来源于网络，仅供参考]

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

In this article I construct an indigenously oriented theoretical framework of the psychodynamics of rape from four perspectives: sociocultural, paychological, situational, and behavioral.

在社会文化层次上，由历史文献的回顾、文字词语的分析，以及相关理论的探讨，可知华人社会是以「男性继嗣」、「男性为尊」的父权体制社会。

The kinship term s of Zongjia people are descriptive kinship term s which takes oneself as a centre,Zongjia people not only divedes into oneself generation,father generation and son generation but also calculates the descents,according to the both sides of father and mother,kinship group of Zongjia people is composed of lineality or the kinship of father and mother.

宗加人的亲属称谓是以自我为中心的说明式亲属称谓，以辈份的不同而分为己辈、父辈、子辈，而且在自我为中心基础上通过父母双边来推算继嗣；亲属群由直系或父母双方的亲属来构成。

In traditional Jiarong Zang nationality villages, inheritance and marriage rules which are represented by the "house name" make core family as the basic unit, and rule out the possibility of extended family and religious organization. Kinships among them become loose,but the rate of marriage alliance within the village is very high because incest taboo which is represented by the "house name" gives villagers more freedom to choose their marriage. And villagers also want to control the cost of marriage.A Jiarong Zang nationality village is actually a heavily heterozygote of blood-relation, marriage and place, a boundary of human relations.

在传统的嘉绒藏寨中，以"房名"为象征的继嗣和婚姻规则使核心家庭成为嘉绒社会最基本的单元，并且排除了扩大家庭和宗族组织的存在，亲属关系呈现为相对松散的状态，但以"房名"为记号的乱伦禁忌使绒人在婚姻选择上具有更大的自由，加之绒人降低婚姻成本的考虑，导致了高比率的寨内联姻，一个嘉绒藏寨实际上是血缘、姻缘和地缘的高度重合体，是人际关系的空间边界，日常交往体现出寨内的高度趋同性和整体性。

The phrase indicates proper conducted relations among unequal statuses, principally those of patrilineal descent, patrilocal marriage, and patriarchy, analogically extended, to ruler and subject and to trusted associates, like siblings, and their networks.

礼尚往来这个词是在地位不平等的人之间进行的。主要是父系继嗣、父系婚姻和父权制中的不平等，以此类推到统治者、随从和亲信，比如兄弟姐妹以及他们的亲戚们。

C-50 （Room 313）How Have Societies with Matrilineal Descent Systems Fared in the Modern Globalized World.

母系继嗣的社会如何在现代全球化世界中扩散

In the points of view from comparative history, we'll research the kingship inheritance of Lee Rem Tzung, Song Rem Tzung and the pawer transfer caused by inheritance.

并藉由比较历史的观念，探讨越南李仁宗与宋仁宗的继嗣问题，及继嗣问题所造成中越政权转移的政治问题。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

In traditional Jiarong Zang nationality villages, inheritance and marriage rules which are represented by the "house name" make core family as the basic unit, and rule out the possibility of extended family and religious organization. Kinships among them become loose,but the rate of marriage alliance within the village is very high because incest taboo which is represented by the "house name" gives villagers more freedom to choose their marriage. And villagers also want to control the cost of marriage.A Jiarong Zang nationality village is actually a heavily heterozygote of blood-relation, marriage and place, a boundary of human relations.

在传统的嘉绒藏寨中，以&房名&为象征的继嗣和婚姻规则使核心家庭成为嘉绒社会最基本的单元，并且排除了扩大家庭和宗族组织的存在，亲属关系呈现为相对松散的状态，但以&房名&为记号的乱伦禁忌使绒人在婚姻选择上具有更大的自由，加之绒人降低婚姻成本的考虑，导致了高比率的寨内联姻，一个嘉绒藏寨实际上是血缘、姻缘和地缘的高度重合体，是人际关系的空间边界，日常交往体现出寨内的高度趋同性和整体性。

与继嗣相关的网络解释 [注：此内容来源于网络，仅供参考]

extended family：扩大家庭

扩大家庭n 扩大家庭(extended family),指的是指由血缘关系联系起来的在核心家庭扩大的基础上形成的家庭. 扩大家庭是通过不同形式由核心家庭改建而成的,所以扩大家庭往往又被称为扩大的核心家庭. n 扩大家庭包括四种基本形式:n 包括一对夫妻及其子女和夫的父母(男系继嗣,

ambilateral descent：两可继嗣

Althusser,Louis阿尔都塞 | ambilateral descent两可继嗣 | ambilineal两可系

cognatic：戚属

cognates血族 | cognatic戚属 | cognatic descent并系继嗣

cognatic descent：并系继嗣

cognatic戚属 | cognatic descent并系继嗣 | cognitive anthropology认知人类学

disentail：解除继嗣的限制

disengageunfetter 使自由 | disentail 解除继嗣的限制 | disentangledisentanglementuntangle 解开纠结

matrilineal family：母系制家庭

matrilineal descent母系继嗣 | matrilineal family母系制家庭 | matrilocal residence从母居

matrilineal descent：母系继嗣

2.母系继嗣(matrilineal descent),是只通过女性将个人与两性亲属连结起来并追溯共同祖先的继嗣规则. 非单系继嗣非单系继嗣也有两种主要形式:两可系继嗣和双边继嗣. 1.两可系继嗣(ambilineal descent) 是个人可选择父方或母方的任何一方来确定其与亲属间关系的继嗣规则.

patrilineal：父系的 (形)

Patrick 帕特里克 (名) | patrilineal 父系的 (形) | patriliny 父系的继嗣 (名)

patrilineal descent：父系继嗣

1.父系继嗣(patrilineal descent),是只通过男性将个人与两性亲属连接起来并追溯共同祖先的继嗣规则. 2.母系继嗣(matrilineal descent),是只通过女性将个人与两性亲属连结起来并追溯共同祖先的继嗣规则. 非单系继嗣非单系继嗣也有两种主要形式:两可系继嗣和双边继嗣.

patriliny：父系的继嗣 (名)

patrilineal 父系的 (形) | patriliny 父系的继嗣 (名) | patrilocal 居住在男方的 (形)