- 更多网络例句与必然论相关的网络例句 [注：此内容来源于网络，仅供参考]
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The present writer discusses David Hume's criticism of the design argument out of five parts:(1)the analogy argument (2)the causation (3) anthropomorphism (4) the design argument of God (5) whether nature has the complete regularity or not, and at last the treatise refers to the faults of the natural religion, as to that we discourse on "God is not necessarily almighty" and "man's sin and crime".
本文分别从(1)类比论证(2)因果关系(3)神人相似论(4)神的设计论证(5)自然是否具有全然的规律性等方面探讨了休谟对於设计论证的批判。最后，再论及自然宗教的缺失，有关此点，本文也分由「神不必然全能」与「人的罪恶」两方面来论述。
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It was proved that this theory was scientific. The criticism that it was voluntarism, or it led to dogmatism necessarily, or it was out of date, was theoretical wrong, and was baneful in practice.
实践证明，"灌输论"是科学的，所谓"灌输是唯意志论"、"灌输必然导致教条主义"、"灌输论过时了"等责难，在理论上是错误的，在实践中是有害的。
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In this articl, the background, the thoretical source and the basic content of Cuvis catastrophism are discussed, It is shown that it is not a subjective fabrication by Cuvier, but rather it is inherited from reforming former catastrophic ideas, on the basis of his long-term scientific practic, Therefore it helped to push forward the dvelopment of gology and biology.
本文论述了居维叶灾变论的产生背景，理论来源及其基本内容，证明它并不是居维叶的主观臆造，而是他在长期科学实践基础上对前人灾变思想的继承和改造。因此它对地质学和生物学的发展曾起到巨大推动作用。本文还论述了居维叶灾变论与其它灾变学说的区别；并列举大量现代科学发现证明居维叶所谓的灾变是不可否认的事实，是自然界中具有确定原因的必然发生的历史事件。
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Since the divinization of man is at the same time the humanization of God.
神性自我内包的必然结局是唯我论或纯心学。
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This paradox is the leading, epochal one in various moral education paradoxes, which is inevitable.
这一悖论是学校道德教育众多悖论中时代性的主导悖论，是必然存在的。
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The conclusion is that the present economic level of China is approximately equal to that of the developed countries in 1970s, and the present Chinese FDI outflow is approximately equal to that of the developed countries between 1960s and 1970s, and that the Chinese FDI outflow lags behind its economic development. In its demonstration of the industrial transfer limit theory, the paper puts forward its main viewpoint, namely, FDI is a means of transferring behindhand industry and heightening industrial structure adopted by developed countries, but this type of industrial transfer will not move in a cycle and the limit of the transfer will occur inevitably. In other words, FDI is not a means of improving industrial structure for such big developing countries as China and India. The paper, too, advances the theory of institution advantage, holding that the development of Chinese TNCs will not be explained reasonably unless institution advantage is entered into the OIL paradigm. This theory enriches and complements the theory of TNC.
这种研究在笔者所查阅的资料文献中尚属少见，其基本结论是，中国的经济发展相当于发达国家1970年代的水平，但中国对外的FDI相当于其1960 ~1970年代的水平，相显滞后；本文论证了产业转移极限论，主要观点是，对外进行FDI是发达国家转移落后产业，提升自己产业结构的手段，但这种产业转移不能顺次循环下去，必然会出现转移的极限，即对外直接投资不会是中国、印度等较大的发展中国家提升产业结构的手段；本文还提出了制度优势论的观点，即在OIL范式中，还须增加制度优势，方能对中国的跨国公司成长做出合理的解释，这是对跨国公司理论的一个完善和补充。
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Philosophical necessitarianism stands for an ultimate impersonalism: consistent Christianity stands for an ultimate personalism.
哲学上的必然论代表了一种终极的非位格主义，而贯彻一致的基督教则代表著一种终极的位格主义。
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Futures Studies conceptualized in 1940, from 1960 to 1970 went through the peak of development in Philosophy of Science. The main proponents of Philosophy of Science, such as Positivism, Postpositivism and Critical Realism deeply influenced the futurists' ideas of the time concept in Future Studies. The understanding of time in Philosophy of Science continues the linear time frame of modern physics. Future is happening after the present event. In the field of Futures Studies, people expect futurists to predict futures accurately. When futurists are predicting futures, and mapping possible futures, they employ Holism and Utopian thinking. Karl Propper opposed Historicism of trying to plan a blueprint for society.
中文摘要未来学萌芽於一九四○年代，从一九六○年到一九七○年未来学历经了科学哲学发展的巅峰时期，科学哲学的思想滋养了未来学家的思考，其中实证论、后实证论与批判实在论这三种论点影响了未来学家在时间概念上思考方向，科学哲学对时间概念的理解延续了现代物理时间观上线性式看待时间的方式，未来是当前事件必然发生的结果；在未来学的领域里，成功预测未来是大众对未来学者的期待，当未来学者在预测未来，进行未来规划时，思想中预含了整体主义与乌托邦式的思考，Propper从反对历史定论主义的思想来驳斥建立社会蓝图的可能。
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Since the sapidity based principle is the core of the source of Treatise on Febrile and Miscellaneous Diseases--TANGYEJINGFA,it is very important to use it to study Treatise on Febrile and Miscellaneous Diseases.
如果能够真正领悟其深刻内涵，则可能衍生出千万首方剂，以之治疗千变万化的疾病表现。以味成方法则是《伤寒杂病论》方剂来源——《汤液经法》的基本组方法则，因而必然对《伤寒杂病论》的研究具有重要意义。
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These opposition exposed their defect,andmade them to make a concession to each other,so cominningthem together became a necessary ask of practice andtheory.
两者的对立也暴露了各自的理论缺陷，表现为向对方的让步，因此道义论和功利论的统一成为历史的和理论的必然要求。
- 更多网络解释与必然论相关的网络解释 [注：此内容来源于网络，仅供参考]
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consequentially ascribed：必然归属的
and phenomenology,与现象论 | consequentially ascribed,必然归属的 | depends on evaluative judgement,依赖于评价性判断
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doughface：扁脸
必然论 necessitarianism | 扁脸 doughface | 瘪嘴 puckered mouth
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intuitionism：直观论
不管是从直观论(intuitionism)或神秘主义的角度,或从其他的观点来攻击现代科学,都是无效的. 对理知的反叛是针对另一个目标. 这个目标不是自然科学,而是经济学. 对自然科学的攻击,只是攻撃经济学的时候逻辑上必然的后果.
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nebulous：星云的
nebulosity 星云状态 | nebulous 星云的 | necessarian 必然论
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necessitarian：必然论的
necessary 必需品 | necessitarian 必然论的 | necessitarianism 必然论
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necessitarian：必然论者
necessitarian 必然论的 | necessitarian 必然论者 | necessitous 穷困的
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necessitarian：必然论的/必然论者
necessarily /必定/必然/不得已/必/一定/ | necessitarian /必然论的/必然论者/ | necessitarism /宿命论/
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necessitarianism：必然论
necessitarian 必然论的 | necessitarianism 必然论 | necessitate 成为必要
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necessitate：成为必要
necessitarianism 必然论 | necessitate 成为必要 | necessitating 迫使
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necessarian：必然论
nebulous 星云的 | necessarian 必然论 | necessarily 必要地