基督的

基本解释 (translations)

Christian  ·  dominical

与基督的相关的网络例句 [注：此内容来源于网络，仅供参考]

His third thought,"Christ liveth in me," is the true secret of a Christlike life. Christ was not only crucified for me.

第三个思想是："基督在我里面活着"，这是活着像基督的秘诀，基督不单单为我牺牲，不单单在天上为我代求，不！

Condemned those who say Christ offered His sacrifice to the Father alone, and not to himself and to the Holy Spirit; those who say the sacrifice of the Divine Liturgy is only figuratively the sacrifice of Christ's body and blood; those who deny that the sacrifice in the Liturgy is one and the same as that of Christ on the cross; those who say men were reconciled to the Son through the incarnation and to the Father through the passion; those who think the deification of Christ's humanity destroyed his human nature; those who deny that his deified human nature is worthy of worship; those who say that, since the human nature of Christ was swallowed up into Divinity, his passion was an illusion; those who say that characteristics of Christ's human nature (creaturehood, circumscription, mortality, and blameless passions) exist only hypothetically, when one considers Christ's human nature in abstraction, and not really and truly.

谴责那些说基督所提供的，他的牺牲给父亲独自，而不是他本人及圣灵；那些说要牺牲神圣的礼拜仪式，只是形象地牺牲了基督的身体和血液；那些否认说，在牺牲礼仪是同一个，因为基督在十字架上；那些说男人得子，透过化身，并给父亲通过激情；那些认为神化基督的人类摧毁了他的人性；那些否认他神化人性的，是值得的崇拜；人士说，由于人性的基督被吞噬成神，他的激情是一种错觉；那些说特色基督的人性（ creaturehood ， circumscription ，死亡率，和无可指责的激情），只存在理论上，当一个人认为基督的人性抽象，而不是实实在在地。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

In speaking of one activity, one will, one knowledge in Christ, Severus was reducing Monophysitism to pure heresy just as much as did the Niobites or the Tritheists whom he certainly held in horror; for he refused to distinguish between the human faculties of Christ-activity, will, intellect-and the Divine Nature itself.

在谈到一项活动，一个意志，一个在基督的知识，塞维鲁是基督一性，以减少纯邪教一样没有Niobites或Tritheists他肯定在恐惧，因为他拒绝区分人类系基督活动，将智慧和神性本身。

Pistis {pis'-tis} from 3982; TDNT - 6:174,849; n f AV - faith 239, assurance 1, believe + 1537 1, belief 1, them that believe 1, fidelity 1; 244 1 conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it 1a relating to God 1a1 the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ 1b relating to Christ 1b1 a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God 1c the religious beliefs of Christians 1d belief with the predominate idea of trust whether in God or in Christ, springing from faith in the same 2 fidelity, faithfulness 2a the character of one who can be relied on

相关经文回前一页 4102 pistis {pis'-tis}源自3982； TDNT - 6：174，849；阴性名词钦定本- faith 239， assurance 1， believe + 1537 1， belief 1， them that believe 1， fidelity 1； 244 1 对任何真理的坚信，相信；在新约里是针对人与神的关系以及属神的事的坚信和相信，一般都包含著信靠的观念，以及由相信而生的神圣火热，并加入其中 1a 与神有关 1a1 坚信神的存在，以及神是万有的创造者和统治者，是藉著基督的永恒救恩的供应者和赠与者 1b 与基督有关 1b1 一种强烈的和欣然接受的坚信或相信耶稣就是那一位弥赛亚，我们藉著祂在神的国度里得到永恒的救恩 1c 基督教的信仰 1d 对神或基督的那种信靠，是从对神和基督的信心所发出的 2 忠贞，忠实 2a 能让人信靠的个性

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

Raymond Panikkar in his book The Unknown Christ of Hinduism stresses that Christ already indwells the heart of a Hindu and that the mission of the church is not to bring Christ to the Hindu but to bring Christ out of him.

陈卓愉panikkar在他的书中未知基督的印度教强调基督已经indwells心脏的一个印度教和完成任务的教会不是把基督的印度教而是使基督出他。

We believe that the church, consisting of all true believers, being Christ's own, and indwelt by the Holy Spirit, is the Body of Christ, the invisible church; that the church is holy, universal, and one in Christ; that the invisible church manifests itself in the visible church, local congregations consisting of all who profess to believe in Christ and are baptized; that as the people of God and a kingdom of priests the church is called to grow unto the stature of the fullness of Christ and to fulfill her mission through the exercise of the gifts of the Holy Spirit, in worship, sacraments, fellowship, discipline, and service.

所有真信徒属於基督，是圣灵的居所，是基督的身体，亦是无形的教会；教会在基督里是圣洁、普世性与合一的。无形的教会藉有形的教会表明出来，地方的教会包括一切心信口认基督而且接受洗礼，作为上帝的子民、祭司的国度。教会必须渐渐长大，满有基督长成的身量，藉著运用圣灵的恩赐在崇拜、圣礼、团契、纪律与服事、见证等事上完成宣教的圣工。

Duns Scotus favored the feast and explained that Mary was more indebted to the redemptive power of Jesus Christ than any other human being because Christ prevented her from contracting original sin because of the foreseen merits of Christ.

邓司各脱喜爱的节日，并解释说，玛丽更为负债累累的救赎力量耶稣基督比其他任何人，因为基督使她无法订约原罪由於预见到基督的优点。

18I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation.

罗15：17所以，在神的事上，我在基督耶稣里倒有可以引以为荣的18别的我不敢说，我只说基督藉著我所作的事，就是用言语行为，藉著神迹和奇事的大能，以及圣灵的大能，使外族人顺服；这样，我从耶路撒冷直到以利里古，把基督的福音都传开了。19 20我立定主意，不在宣扬过基督的地方传福音，免得建立在别人的根基上

与基督的相关的网络解释 [注：此内容来源于网络，仅供参考]

altar call：(传福音教士要礼拜者到台前来表示效忠于基督的)献身呼召

altar boy | 举行弥撒时协助神父的侍者,祭台助手 | altar call | (传福音教士要礼拜者到台前来表示效忠于基督的)献身呼召 | altar cup | 祭杯(中国明朝制的一种高脚瓷杯)

antichristian：反对基督的 反对基督的人

antichrist | 基督的敌人, 反对基督者 | antichristian | 反对基督的 反对基督的人 | antichristianism | 反基督, 反基督教

Christ will return bodily, visibly, audibly, to consummate salvation：基督的再来将会是亲身、可见、可闻的,祂来是要做成救恩

10. 基督从来都只有一群属祂的子民... | 11. 基督的再来将会是亲身、可见、可闻的,祂来是要做成救恩. Christ will return bodily, visibly, audibly, to consummate salvation. | 12. 没有一个人知道基督什么时候会来. N...

Christless：违反基督精神的, 不信奉基督的

Christine | 克里斯廷 | Christless | 违反基督精神的, 不信奉基督的 | Christlike | 如耶稣一样的, 如基督的

Christlike：如耶稣一样的, 如基督的

Christless | 违反基督精神的, 不信奉基督的 | Christlike | 如耶稣一样的, 如基督的 | Christly | 如耶稣一样的, 如基督的

Christly：如耶稣一样的, 如基督的

Christlike | 如耶稣一样的, 如基督的 | Christly | 如耶稣一样的, 如基督的 | Christmas beetle | 食根虫

Christly：如基督一样的/基督的

christlike /如基督一样的/ | christly /如基督一样的/基督的/ | christmas /耶稣圣诞节/

Christology：(研究耶酥基督的)基督学

Christolatry | 崇拜基督 | christology | (研究耶酥基督的)基督学 | Christology | 基督论

Presider: This is the gospel of the Lord：这是基督的福音

All: Glory to you, Lord. 主,愿光荣归于你.. | Presider: This is the gospel of the Lord. 这是基督的福音. | All:Praise to you, Lord Jesus Christ. 基督,我们赞美你.

Christophany：基督的再现

christology 基督论 | christophany 基督的再现 | christophitemarmatite 铁闪锌矿