圣灵

基本解释 (translations)

comforter  ·  Paraclete  ·  paraclete

词组短语

Holy Ghost · Holy Spirit · the Holy Ghost · the Holy Spirit

与圣灵相关的网络例句 [注：此内容来源于网络，仅供参考]

The temperature must fall, and the wind cease, and the air come to a point of coolness and rest━absolute rest, so to speak━before it can yield up its invisible particles of moisture to bedew either herb or flower.

圣经中也常说起露，用来表明属灵的更新。神常藉圣灵更新祂的子民，犹如用露更新大地一般。在提多三章五章所说的："圣灵的更新"就是讲圣灵有露珠一般的执事。

The litany begins with the call for mercy upon God the Father, God the Son, and God the Holy Ghost, in the "Kyrie eleison","Christe eleison", Kyrie eleison. Then, considering Christ as our Saviour and Mediator, we ask Him to hear us. In order to render more secure the hearing of our prayers, we again ask each of the Persons of the Holy Trinity for mercy, and, adding those titles which give us a claim to Their consideration, we call upon the First Person: God, the Father of Heaven, to whom we owe existence and life; the Second: Redeemer of the world, to Whom we owe our salvation; the Third: Holy Ghost, to whom we owe our sanctification; and then on the Holy Trinity, one God.

该一长串开始呼吁怜悯的上帝，父亲，上帝的儿子，和上帝圣灵，在" kyrie eleison "，" christe eleison "， kyrie eleison ，然后考虑以基督为我们的救主和调停，我们问他听到我们的，以使更安全的听证会我们的祈祷，我们再次要求每个人的圣三一为怜悯，并加入这些书籍，这给我们一个声称他们的考虑，我们呼吁第一人：上帝，父亲的天堂，向谁，我们有责任的存在和生活；第二：救赎的世界，向谁，我们有责任我们的拯救；第三：圣灵，向谁，我们有责任，我们成圣；然后就圣公会圣三一，一上帝。

The connection between the cross and the Spirit is inconceivably close and full of meaning.

十字架和圣灵之间的关系是有不可思议的接近和完全的意义，圣灵把基督挂在十字架上使他在其上死了，十字架是基督和圣灵在世最高的目的，十字架使基督有权利在世上祈求圣灵，因为他在那使罪人与神和好，十字架使基督有权利和能力支取圣灵的能力，因他在那儿使我们从罪的权下得以自由。

Lukan pneumatology is connected with prophetic inspiration; he does not attribute the soteriological dimension to the Spirit.

路加圣灵观与先知灵感息息相关，但他未曾将救恩归因於圣灵的工作，意即路加圣灵观是灵恩的或先知灵感的。

Now if you lack any of these tempers, if the whole bent of your heart and mind is not set upon them, all pretences to an immediate inspiration and continual operation of the Spirit of God in your soul are vague and groundless. Keep within the bounds here set you; call nothing a proof of the Spirit or work of God in your soul, but these tempers, and the works which they produce, and then, and not till then, you may safely say with St.

若你现在缺少这些特质、这些性情，心思意念也没有放在这些事情上，心中对圣灵引导这件事，觉得模糊没把握，那麼切切地向上帝求，向祂要这些圣灵的明证，直到上帝的这些性情本质内化成形在你心中，你才能安心地如使徒约翰所说：「并且有圣灵作见证，因为圣灵就是真理。

Irenaeus of Lyons in the late 2nd century, claimed in his Against Heresies, We however as always, the more now as better equipped through the Paraclete, that leader into all truth, believe as these do in the only one God, yet subject to this dispensation, that the one only God has also a Son, His Word who proceeded from Himself, by Whom all things were made and without Whom nothing has been made, that this Son was sent by the Father into the virgin and was born of her, both man and God, Son of Man and Son of God and was named Jesus Christ; that He suffered, died, and was buried according to the Scriptures and having been raised up by the Father and taken back into heaven, and sits at the right hand of the Father, He will come to judge the quick and the dead; and that thereafter He, according to His promise, sent from the Father, the Holy Spirit, the Paraclete, the sanctifier of the faith of those who believe in the Father, the Son, and the Holy Spirit.

透过信仰的成形与系统化表述，产生出我们现今所知道的正统教义：相信一位神以三个位格存在──圣父、圣子和圣灵──祂们彼此同等、同永恒并且同质（希腊文为 ousia ）。耶稣不能被视为从属於圣父，像诺斯底派教导说神具有层次；耶稣也不单是另一种形态，像撒伯流派所教导的，表示神仅仅是在不同时间以不同型式存在；耶稣更不是一个神的灵降在他身上，因此他才被选上的人，像亚流所主张的那样，生是一种创造性行为，所以基督事实上是有起源的。头四次教会古代会议决议应当要来肯定只有一位神，但是存在於三个位格：圣父、圣子和圣灵。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临于人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉着不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国即为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临於人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉著不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国卽为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

He convicts sinners, imparts spiritual life and gives a true understanding of the Scriptures. He indwells all believers, brings assurance of salvation and produces increasing likeness to Christ. He builds up the church and empowers its members for worship, service and mission.

圣灵叫罪人知罪，赐给他们属灵的生命，使他们能正确地明白圣经，圣灵住在信徒里面，使他们有得救的确据，帮助他们成长，效法基督；圣灵建立教会并赐能力给信徒敬拜、事奉、传道。

The litany begins with the call for mercy upon God the Father, God the Son, and God the Holy Ghost, in the "Kyrie eleison","Christe eleison", Kyrie eleison. Then, considering Christ as our Saviour and Mediator, we ask Him to hear us. In order to render more secure the hearing of our prayers, we again ask each of the Persons of the Holy Trinity for mercy, and, adding those titles which give us a claim to Their consideration, we call upon the First Person: God, the Father of Heaven, to whom we owe existence and life; the Second: Redeemer of the world, to Whom we owe our salvation; the Third: Holy Ghost, to whom we owe our sanctification; and then on the Holy Trinity, one God.

该一长串开始呼吁怜悯的上帝，父亲，上帝的儿子，和上帝圣灵，在& kyrie eleison &，& christe eleison &， kyrie eleison ，然后考虑以基督为我们的救主和调停，我们问他听到我们的，以使更安全的听证会我们的祈祷，我们再次要求每个人的圣三一为怜悯，并加入这些书籍，这给我们一个声称他们的考虑，我们呼吁第一人：上帝，父亲的天堂，向谁，我们有责任的存在和生活；第二：救赎的世界，向谁，我们有责任我们的拯救；第三：圣灵，向谁，我们有责任，我们成圣；然后就圣公会圣三一，一上帝。

与圣灵相关的网络解释 [注：此内容来源于网络，仅供参考]

Ascensiontide：升天节(自耶稣升天至圣灵降临前夜之间的一旬)

ascensiontide | 从耶稣升天节至圣灵降临节间的十日 | Ascensiontide | 升天节(自耶稣升天至圣灵降临前夜之间的一旬) | ascensive | 上升的, 进步的, 强调的

Ascensiontide：从耶稣升天节至圣灵降临节间的十日

ascensionist | 上升者 | ascensiontide | 从耶稣升天节至圣灵降临节间的十日 | Ascensiontide | 升天节(自耶稣升天至圣灵降临前夜之间的一旬)

Charles, I baptize you in the name of the Father：查尔斯 我以圣父 圣灵

It is. - It is.|- 愿意 - 愿意 | Charles, I baptize you in the name of the Father|查尔斯 我以圣父 圣灵... | and of the Son and of the Holy Spirit.|圣子的名义为你洗礼

Filioque procedit：圣灵从圣父

圣灵是主,它赋予生命,qui ex Patre | 圣灵从圣父Filioque procedit. | 和圣子身上走出,Qui cum Patre

Spiritus sancti gratia：他通过圣灵

Hymn to Pentecost 圣灵降临节赞美诗 | Spiritus sancti gratia 他通过圣灵 | Apostulorum pectoral 将恩泽

Whitsunday：圣灵降临节 (名)

Whitsun 降灵节的 (形) | Whitsunday 圣灵降临节 (名) | Whitsuntide 圣神降临周 (名)

Holy Spirit：大地圣灵

大地圣灵 (Holy Spirit)歌词立即下载 大地圣灵 (Holy Spirit)彩铃 到手机2. 回复即可接收大地圣灵 (Holy Spirit)铃声

Holy Spirit：圣灵

在离开世上之前,耶稣对门徒许诺,他将为他们派遣一位安抚者或者保惠师--即"圣灵"(Holy Spirit),"圣灵"将永远和他们在一起. 认信三位一体是基督教信仰的基本特质,然而三一神学不是其发展始初就已完备的基本教义. 经过相当长的发展时期,

the holy Spirit：圣灵

在英译本的新约圣经里,"圣灵"(the Holy Spirit)这词出现了十八次. 但在原来的希腊文里, "圣灵"这词有五十四次是与定冠词(the Holy Spirit)并用,其余卅四次,则无定冠词(Holy Spirit). 路加福音十一13的情形就是这样:遂特(H.BSwete)认为当有定冠词在"圣灵"这词之前出现时,

HOLY GHOST：[宗]圣灵

Great Caesar's ghost ! 哎呀! 天哪! 好家伙! (表示惊讶, 惋惜、失望等) | Holy Ghost [宗]圣灵 | Spirit Ghost [宗]圣灵