使徒的地位

基本解释 (translations)

apostolate

与使徒的地位相关的网络例句 [注：此内容来源于网络，仅供参考]

In order to remove completely all excuse and leave no pretext of any impediment to anyone who is obliged to attend, in addition to the public guarantee which was clearly granted at the summoning of this council to all coming to it we give, concede and grant, acting on the advice and power mentioned above with the same council's approval, to each and all who have been accustomed to be present at the meetings of general councils and are coming to the present Lateran council, as well as to members of their personal staff, of whatever status rank, order and condition or nobility they may be, ecclesiastical and secular, a free, safe and secure safe-conduct and, by apostolic authority in the meaning of the present letter, full protection in all its aspects, for themselves and for all their possessions of any kind as they pass through cities, territories and places, by sea and land, which are subject to the said Roman church, for the journey to the Lateran council in Rome, for remaining in the city of freedom, for exchanging views according to their opinions, for departing therefrom as often as they may wish and also after four months from the conclusion and dispersal of the said council; and we promise to give readily other safe-conducts and guarantees to those desiring to have them.

因此，为了消除所有藉口，完全没有留下任何藉口，任何障碍，任何人谁有义务出席，除了向公众保证这显然是理所当然的传唤本局所有来，我们给予承认和赠款，代理的意见和权力与上述相同的安理会的批准，每个和所有谁已经习惯於将出席会议的理事会和大会即将於本拉特兰理事会，以及各成员的个人的工作人员，什麼样的地位等级，秩序和条件或贵族，他们可能会，教会和世俗的，一个自由，安全和可靠的安全行为，并通过使徒权威的含义本信，充分保护的各个方面，为自己和对所有的财产的任何形式，因为它们穿过城市，地区和场所，由海上和陆地，这是受说罗马教会，为旅拉特兰理事会在罗马，为留在城市的自由，为交换意见，根据他们的意见，由此出发，他们经常不妨也从4个月后的结论和分散的说，安理会和我们承诺放弃容易其他安全进行，并保证对那些希望他们。

In order, however, that those who ought to attend so very useful a council may not be held back in any way from coming, we hereby grant and concede, with the approval of the said sacred council, to each and every one of those summoned to the council by the said Julius, our predecessor, or who ought to take part, by right or custom, in the meetings of general councils, especially those of the French nation, and to those schismatics and others who are coming to the said Lateran council by common or special right, on account of a declaration or apostolic letter of our predecessors or of the apostolic see (except, of course, those under prohibition), and to the attendants and associates of those who come, of whatever status, rank, condition or nobility they may be, ecclesiastical or secular, for themselves and all their belongings, a free, guaranteed and fully comprehensive safeconduct, for coming by land or sea through the states, territories and places that are subject to the said Roman church, to this Lateran council in Rome, and of residing in the city and freely exchanging views, and of leaving it as often as they wish, with complete, unrestricted and total security and with a true and unchallengeable papal guarantee, notwithstanding any impositions of ecclesiastical or secular censures and penalties which may have been promulgated in general against them, for whatever reasons, by law or by the aforesaid see, under any forms of words or clauses, and which they may in general have incurred.

为了然而，这些谁应该参加这样非常有用的一个委员会可能不会举行任何方式从今后，我们在此授予和承认，并核准说，神圣的理事会，每一个人传唤安理会的朱利叶斯说，我们的前任，或谁应该采取的一部分，由权利或习俗，在会议一般性理事会，尤其是法国的国家，以及那些schismatics和其他谁是未来的说拉特兰安理会通过共同或特殊的权利，考虑到申报或使徒信中我们的前辈或使徒见（当然，除非这些规定禁止），以及人员和同夥的人谁来，无论地位，职级，条件或贵族，他们可能会，教会或世俗的，为自己和所有财物，一个自由，保障和全面的safeconduct ，为今后的陆地或海上的国家，地区和地方，均受说，罗马教会，本拉特兰理事会在罗马，以及居住在城市和自由交换意见，并离开它往往是他们愿意，完全，不受限制和总的安全和真正的和不容挑战教皇的保证，尽管有任何强加的教会或世俗的谴责和惩罚，可能已经颁布了对他们的一般，不论原因，根据法律规定或上述看到，在任何形式的文字或条款，他们可能在一般性支出。

To take the place of this ministry and apostleship, from which Judas turned aside to go to his own place.

1：25 叫他得这职事与使徒职分的地位。这一分犹大已经离弃，往自己的地方去了。

Acts 1:25 To take the place of this ministry and apostleship, from which Judas turned aside to go to his own place.

徒一25叫他得这职事与使徒职分的地位。这一分犹大已经离弃，往自己的地方去了。

The two interpretations of primacy -"apostolic" in the West,"pragmatic" in the East - coexisted for centuries, and tensions were resolved in a conciliar way.

这两个解释的首要地位-&使徒&在西方，&务实&，在东方-并存的世纪，和紧张局势，解决了在一个co nciliar的方式。

A lay person who blasphemes, if he is a noble, is to be fined a penalty of twenty-five ducats; for the second offence the fine is fifty ducats, which are to be applied to the fabric of the basilica of the prince of the apostles in Rome; for other offences he is to be punished as set out below; for a third fault, however, he is to lose his noble status.

一位非法律界人士谁亵渎，如果他是一个崇高的，是要被处以罚款25 ducats ；第二罪行的罚款是50 ducats ，这是适用於织物的大殿的王子使徒在罗马；因其他罪行，他将受到惩罚按以下规定；第三次故障，但是，他失去他的崇高地位。

We therefore, trusting in the mercy of almighty God and in the authority of the blessed apostles Peter and Paul, do grant, by the power of binding and loosing that God has conferred upon us, albeit unworthy, unto all those who undertake this work in person and at their own expense, full pardon for their sins about which they are heartily contrite and have spoken in confession, and we promise them an increase of eternal life at the recompensing of the just; also to those who do not go there in person but send suitable men at their own expense, according to their means and status, and likewise to those who go in person but at others' expense, we grant full pardon for their sins.

因此，我们相信的摆布全能的上帝和权威的神圣使徒彼得和保罗，不要补助金，由具有约束力的权力和松动，上帝赋予我们的，尽管不值得，你们所有这些谁在从事这项工作人自费，完全赦免他们的罪孽关於他们衷心悔罪，并坦白讲，我们希望他们增加了永恒的生命在recompensing的正义；那些谁也不会去那里的人发送合适的男人，但自己出钱，根据自己的手段和地位，同样这些人，谁去，但在别人的牺牲，我们给予充分赦免他们的罪过。

Reasoning backward from the status in which we find the deutero books in the earliest ages of post-Apostolic Christianity, we rightly affirm that such a status points of Apostolic sanction, which in turn must have rested on revelation either by Christ or the Holy Spirit.

推理从落后的地位，我们在其中找到deutero书籍中，最早的年龄后使徒基督教，我们正确地确认这种身份的要点使徒制裁，而这又必须有赖於启示要么由基督或圣灵。

Consequently, we rule and establish that henceforward, in accordance with the constitution of the aforesaid Alexander III, for vacant churches and monasteries of patriarchal, metropolitan and cathedral status, the person provided is to be of mature age, learning and serious character, as said above, and the provision is not to be made at someone's urging, by means of recommendation, direction or enforcement, or in any other way, unless it has seemed right to act differently on the grounds of advantage to the churches, prudence, nobility, uprightness, experience, lengthy contact with the curia (together with adequate learning), or service to the apostolic see.

因此，我们的规则和规定，从今以后，根据宪法规定的约束亚历山大三世，为空置的教堂和修道院的重男轻女，大都市和大教堂的地位，提供的人是成熟的年龄，学习和认真的性格，因为说上述情况，并提供不应在别人的敦促下，通过建议，指导或强制执行，或以任何其他方式，除非它已似乎有权采取行动的理由不同的优势，教会，要采取谨慎态度，高尚，讲正气，经验，长时间接触教廷，或服务的使徒见。

与使徒的地位相关的网络解释 [注：此内容来源于网络，仅供参考]

apostolate：使徒的地位

apostleship 使徒之身份 | apostolate 使徒的地位 | apostolic internunciature 教廷公使馆

apostolate：提倡者的地位

apostolate 罗马教宗的职位 | apostolate 提倡者的地位 | apostolic 使徒的

apostolate：罗马教宗的职位

apostleshipapostolate 使徒的地位 | apostolate 罗马教宗的职位 | apostolate 提倡者的地位

apostolate：使徒的地位, 使命, 传道会

apostleship | 使徒之身份(职位) | apostolate | 使徒的地位, 使命, 传道会 | apostolic internunciature | 教廷公使馆

apostolic：使徒的/使徒时代的

apostolate /使徒的地位/罗马教宗的职位/提倡者的地位/ | apostolic /使徒的/使徒时代的/ | apostrophe /省略符号/吨呼法/

apostolic internunciature：教廷公使馆

apostolate 使徒的地位 | apostolic internunciature 教廷公使馆 | apostolic internuncio 教廷公使

apostleship：使徒之身份

Apostles' Creed 使徒信条 | apostleship 使徒之身份 | apostolate 使徒的地位

apostleship：使徒之身份(职位)

Apostles' Creed | 使徒信条(该信条开端为"我信上帝,全能的父") | apostleship | 使徒之身份(职位) | apostolate | 使徒的地位, 使命, 传道会

apostleship：使徒的地位

apostle /使徒/始祖/提倡者/十二司教之一/ | apostleship /使徒的地位/ | apostolate /使徒的地位/罗马教宗的职位/提倡者的地位/

the apostolic see and the Roman pontiff hold a world-wide primacy, and that：使徒见与罗马教皇举行一个全球性的首要地位,并

which must be believed by all faithful C... | the apostolic see and the Roman pontiff hold a world-wide primacy, and that使徒见与罗马教皇举行一个全球性的首要地位,并 | the Roman pontiff is the successor...