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complementary ideal相关的网络例句

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与 complementary ideal 相关的网络例句 [注:此内容来源于网络,仅供参考]

But the play's complex view of Black self-esteem and human solidarity as compatible is no more ''contradictory'' than Du Bois' famous, well-considered ideal of ethnic self-awareness coexisting with human unity, or Fanon's emphasis on an ideal internationalism that also accommodates national identities and roles.

但是这出戏的复杂的、把黑人自尊和人类团结看成是和谐的观点,与Du Bois的著名且深思熟虑的将名族自我意识共存于人类大同的理想,或是Fanon对国际主义也要包含名族身份和角色这一点的强调一样,都是不"矛盾"的。

But the play's complex view of Black self-esteem and human solidarity as compatible is no more "contradictory" than Du Bois' famous,well-considered ideal of ethnic self-awareness coexisting with human unity,or Fanon's emphasis on an ideal internationalism that also accommodates national identities and roles.

Q 但该剧有关黑人自尊可与人类团结相融合这一复杂观点,丝毫都不比杜波伊斯的理想或法侬的强调来得更为"矛盾":杜波伊斯提出的著名的、深思熟虑的理想是,民族的自觉可以和人类大同共存;法侬则对理想的国际主义进行了强调,而这一理想的国际主义同样也能兼容民族身份与角色。

But the play's complex view of Black self-esteem and human solidarity as compatible is no more "contradictory" than Du Bois' famous,well-considered ideal of ethnic self-awarenesscoexisting with human unity,or Fanon's emphasis on an ideal internationalism that also accommodates national identities and roles.

但该剧有关黑人自尊可与人类团结相融合这一复杂观点,丝毫都不比杜波伊斯的理想或法侬的强调来得更为"矛盾":杜波伊斯提出的著名的、深思熟虑的理想是,民族的自觉可以和人类大同共存;法侬则对理想的国际主义进行了强调,而这一理想的国际主义同样也能兼容民族身份与角色。

But the play's complex view of Black self-esteem and human solidarity as compatible is no more "contradictory" than Du Bois' famous,wellconsidered ideal of ethnic self-awareness coexisting with human unity, or Fanon's emphasis on an ideal internationalism that also accommodates national identities and roles.

但该剧有关黑人自尊可与人类团结相融合这一复杂观点,丝毫都不比杜波伊斯的理想或法侬的强调来得更为"矛盾":杜波伊斯提出的著名的,深思熟虑的理想是,民族的自觉可以和人类大同共存;法侬则对理想的国际主义进行了强调,而这一理想的国际主义同样也能兼容民族身份与角色。

But the play's complex view of Black self-esteem and human solidarity as compatible is no more "contradictory" than Du Bois' famous,well-considered ideal of ethnic self-awareness coexisting with , or human unity, Fanon's emphasis on an ideal internationalism that also accommodates national identities , and roles.

但该剧有关黑人自尊可与人类团结相融合这一复杂观点,丝毫都不比杜波伊斯的理想或法侬的强调来得更为"矛盾":杜波伊斯提出的著名的,深思熟虑的理想是,民族的自觉可以和人类大同共存;法侬则对理想的国际主义进行了强调,而这一理想的国际主义同样也能兼容民族身份与角色。

But the play's complex view of Black self-esteem and human solidarity as compatible is no more "contradictory" than Du Bois' famous , well-considered ideal of ethnic self-awareness coexisting with human unity , or Fanon's emphasis on an ideal internationalism that also accommodates national identities and roles.

但该剧有关黑人自尊可与人类团结相融合这一复杂观点,丝毫都不比 Du Bois 的理想或 Fanon 的强调来得更为"矛盾":杜波伊斯提出的著名的、深思熟虑的理想是,民族的自觉可以和人类大同共存;法侬则对理想的国际主义进行了强调,而这一理想的国际主义同样也能兼容民族身份与角色。

But the play's complex view of Black self-esteem and human solidarity as compatible is no more "contradictory" than Du Bois' famous,well-considered ideal of ethnic self-awareness coexisting with , human unity, Fanon's emphasis on an ideal internationalism that also accommodates national identities or , and roles.

但该剧有关黑人自尊可与人类团结相融合这一复杂观点,丝毫都不比杜波伊斯的理想或法侬的强调来得更为"矛盾":杜波伊斯提出的著名的,深思熟虑的理想是,民族的自觉可以和人类大同共存;法侬则对理想的国际主义进行了强调,而这一理想的国际主义同样也能兼容民族身份与角色。

But the play's complex view of Black self-esteem and human solidarity as compatible is no more coexisting with human "contradictory" than Du Bois' famous,well-considered ideal of ethnic self-awareness unity,or Fanon's emphasis on an ideal internationalism that also accommodates national identities and roles.

5但该剧有关黑人自尊可与人类团结相融合这一复杂观点,丝毫都不比杜波伊斯的理想或法侬的强调来得更为"矛盾":杜波伊斯提出的著名的,深思熟虑的理想是,民族的自觉可以和人类大同共存;法侬则对理想的国际主义进行了强调,而这一理想的国际主义同样也能兼容民族身份与角色。

According to Kant the Christian creed deals with the ideal, not with the historical Jesus; according to Jacobi, it worships Jesus not as an historical person, but as a religious ideal; according to Fichte there exists an absolute unity between God and man, and Jesus was the first to see and teach it; according to Schelling, the incarnation is an eternal fact, which happened to reach in Jesus its highest point, according to Hegel, Christ is not the actual incarnation of God in Jesus of Nazareth but the symbol of God's incarnation in humanity at large.

据康德基督教信仰与理想,而不是与历史的耶稣;根据雅可比,它崇拜耶稣不是作为一个历史的人,而是作为一个宗教理想;据费希特存在一个绝对的统一,人与上帝和耶稣是第一个看到的,并教它要按照谢林的化身,是一个永恒的,其实,这正好达到在耶稣的最高点,根据黑格尔,基督是不实际的化身,上帝在拿撒勒的耶稣,但象徵上帝的化身,在人类在逃。

This article take the personality learning to combine with the virtual learning community,attempt to study the virtual learning community which is a new thing ideal condition that this new things to offers ideal fictitiously for the middle school student's personality learning,further more,this article put forward a strategy about structuring a virtual learning community which based on the personality learning for middle school student,at last,the article analyze the virtual learning community about the basic education founded by The Capital Normal University,it has a strong effective on the field virtual learning community.

本文将个性化学习与虚拟学习社区相结合,试图通过探索虚拟学习社区这一新生事物为中学生的个性化学习提供的理想条件,进而提出关于构建一个基于个性化学习的中学生虚拟学习社区的有效设计策略,最后深入分析当前比较有影响的首都师范大学关于基础教育方面的虚拟学习社区,提出其中的优点和不足。

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