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This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Results GC-MS analysis showed that the main components of clove oil did not changed before and after inclusion, but the proportion of the components had been changed.

结果 经GC-MS分析，包合前后丁香油主要成分基本一致，但各组成比例发生变化。

In order to change the situation. SPD innovated the traditional theory which brought a great change in its basic value, In term' of just value, it has changed from distribution to chance ;In terms of welfare, SPD claims an active welfare country which is based on the principle of bearing danger and chance together, enjoying right and obligation together; In terms of social management, SPD insist that it should be changed from nationalism which state is responsible for everything to Civil Society which the civics take on their duties first.

20世纪90年代末期上台执政的德国社会民主党接手的是处于危机边缘的福利国家，为了应对困境，德国社会民主党对传统理论进行了革新，基本价值观念发生了重大转变，在公正观念上，完成了从分配公正向机会公正的转变；在福利观念上，主张以风险和机会共担、权利和义务共享为原则的积极福利观；在社会治理观上，主张从国家作为社会治理的首要实施者的&国家主义&向公民是第一责任人的&公民社会&转变。

If we changed the composition of monolayer , the rate of reaching the equilibrium stage and the equilibrium pressure of the second stage also changed.

藉由等温线的操作及吸附行为可以知道GOx分子在第二个平衡阶段的吸附量较第一个平衡阶段多。

The electronic map is more dynamic, Real-time and alternating in expression, a new map will be shown while the display range or scale of the electronic map be changed by user, the contents are changed too,this required to seek proper palces for map labels by arithmetic in order to show a pretty map and avoid overlapping or absenting some information of label.

电子地图是无级、无缝和动态变化的，用户每一次改变显示比例或者改变显示区域都会形成一幅新的地图，为了使电子地图的图面显示更加清晰美观，避免注记信息的缺损，就要求注记的配置具有动态性，需要用算法来动态调整注记并定位。

Springs and autumns have changed year by years, and I changed too.

年复一年，春去秋来。季节在变，我也在变。

After heat treatment, borides of samples made of sand mould were changed little, otherwise, borides of samples made of metal mould were changed to granulation shape and the impact toughness was increased by 60%..

高硼铁基合金熔体在金属模和砂模不同凝固条件时，奥氏体初晶晶粒随冷却速度增加而减小，硼化物形态发生较大变化；热处理后，砂模铸造的试样，硼化物形态变化不大，而金属模铸造的试样硼化物粒化，其冲击韧度提高了60％。

Proceeding from winning in the future is war of high-level science and technology of consideration, this article discusses the content and method of strengthening management of military cades, and advances an argumentbased on person and knowledge to enhance the knowledge management The way of military cadre management should be changed from stiff way by order of passive management also should be changed.

要将军队干部管理由&命令式&的&硬管理&环境转变为依靠科技为主的&软管理&环境，改变过去&我说你听，我教你练&' 的被动管理模式。

Objective:Observes the babies and infants use nasal cannulae or changed two-sided hole pipe attracts the oxygen effect,to evaluate the nasal cannulae and the changed two-sided hole pipe attracts the oxygen to the babies and infants oxygen treatment effect is whether same.

目的：观察婴幼儿双孔吸氧管吸氧和改良双侧孔导管吸氧效果，评价双孔吸氧管吸氧和改良双侧孔导管吸氧法对婴幼儿氧疗效果是否相同。

However, if it is not your default browser but some other trusted application that is changed, Comodo correctly reports that its cryptographic signature has changed.

幸运的是Comodo防火墙在大多数情况下都能够正确反映并提供有效的信息，这些信息中常包含合理的安全性建议。

Chinese traditional virtue is humility and wariness,the compliment and praise to the others should be declination

中国人的传统美德是谦虚谨慎，对别人的恭维和夸奖应是推辞。如

We bought this house on the never-never.

我们以分期付款的方式买下这座房子。