查询词典 bread pudding

Then he entreated Peppino, as he would a guardian angel, to give him food; he offered him 1,000 francs for a mouthful of bread.

然后他恳求庇皮诺，象恳求一个守护神似的向他讨东西吃，他出一千法郎向他换一小块面包。

And it is the person of Jesus, not a program, nor a set of proposition that is the answer to the deepest of human needs. Jesus is the Bread that truly satisfies.

耶稣本身，不是一个方程式，更不是一套论调，他是人类最深层需要的答案，耶稣作为生命的粮能够真正满足一切。

A logical consequence of this was that he allowed to caro, as the vehicle and antitype of res, not indeed a mere symbolical worth, but at best a transitory, intermediary, and subordinate worth, and placed the Flesh and Blood of Christ, present under the appearances of bread and wine, in too decided an opposition to His natural, historical Body.

合乎逻辑的后果，这是他让卡罗，由于车辆和antitype定案，而不是确实是一个纯粹的象征性价值，但充其量只是一个过渡，中介和下级总值，并置于血肉联系的基督，目前下露面的面包和酒，在太决定反对他的自然，历史的机构。

I eat an egg,apiece of bread and a bowl of porridge for breakfast.

我早餐吃一个蛋，一片面包和一碗粥。

There is enough bread for everyone to have two slices apiece.

这儿有足够的面包，每人可吃两块

Day-to-day culinary life was even less appetising:"They make a sort of porridge or bread of the under bark of the spruce, fir and larch, which they cut in small pieces, mixing it with milk or dried fish."

日常的炊厨生活就更难引人食欲了，"他们用杉树、枞树和松树的里层树皮煮粥或烤面包，先将树皮切成小块，和牛奶以及干鱼混在一起。"

By now, my sisters have joined me at one end of the table where we pass the apple butter to each other to slather on the warm bread.

每到这时候，我就和姐妹们坐在桌子的一旁，相互传递苹果酱，在热烘烘的面包上抹上一层。

Little Jane, his ten-year-old sister, stood upon the front porch, the door open behind her, and in her hand she held a large slab3 of bread and butter covered with apple sauce and powdered sugar.

小珍妮，他十岁大的妹妹，正站在前门门廊那儿，身后的门敞开着，她手里拿着一大片黄油面包，上面涂满了苹果酱，还撒了很多糖粉。

Thus, watching himself eat, he continued to stare dreamily at the mirror until the bread and butter and apple sauce and sugar had disappeared, whereupon he rose and approached the dressing-table to study himself at greater advantage.

就这样，他一边看着自己吃，一边继续像做梦一样盯着镜子，直到吃光了手里那片抹了苹果酱、撒了糖的黄油面包，然后他站起身来，走近梳妆台，以便更好地看清楚自己。

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

"Second Life is remarkably easy to work with, and is very popular,"

"第二次生命是显着容易的工作，并且很受欢迎，"

For example, we usually assume that materials are homogeneous and isotropic and free of internal defects or flaws.

为了得到适合有限元分析的模型，我们必须经过如图2所示的简化步骤。