查询词典 babel

These young, slim, stately things a thousand houses high (or so it seemed to me, coming from an architecture that had never defied the earth), a tower of Babel each one, not one tower of Babel but many, a city of Babel towers, casually, easily strewn end up against the skies─ they stood at the brink, close-crowded, the brink of America, these Giantesses, these Fates, which were not built for a king nor a ghost nor any man's religion, but were materialized by those hard, cold, magic words─ opportunity, enterprise, prosperity, success─ just business words out of world-wide commerce from a land rich in natural resource.

参差不齐地插入云天，不啻通天塔之城。这些女性巨人，命运女神，密密麻麻地站立在美国的边缘。她们不是为一位帝王、一个幽灵或任何人的宗教而建造的，而是由几个生硬、冰冷、神奇的单词──机会、事业、繁荣、成功──物化而成，而这些商业词汇来源于一个自然资源丰富的国家世界规模的贸易活动。

These young, slim, stately things a thousand houses high (or so it seemed to me, coming from an architecture that had never defied the earth), a tower of Babel each one, not one tower of Babel but many, a city of Babel towers, casually, easily strewn end up against the skies― they stood at the brink, close-crowded, the brink of America, these Giantesses, these Fates, which were not built for a king nor a ghost nor any man's religion, but were materialized by those hard, cold, magic words― opportunity, enterprise, prosperity, success― just business words out of world-wide commerce from a land rich in natural resource.

参差不齐地插入云天，不啻通天塔之城。这些女性巨人，命运女神，密密麻麻地站立在美国的边缘。她们不是爲一位帝王、一个幽灵或任何人的宗教而建造的，而是由几个生硬、冰冷、神奇的单词──机会、事业、繁荣、成功──物化而成，而这些商业词汇来源于一个自然资源丰富的国家世界规模的贸易活动。

These young, slim, stately things a thousand houses high (or so it seemed to me, coming from an architecture that had never defied the earth), a tower of Babel each one, not one tower of Babel but many, a city of Babel towers, casually, easily strewn end up against the skies－ they stood at the brink, close-crowded, the brink of America, these Giantesses, these Fates, which were not built for a king nor a ghost nor any man's religion, but were materialized by those hard, cold, magic words－ opportunity, enterprise, prosperity, success－ just business words out of world-wide commerce from a land rich in natural resource.

参差不齐地插入云天，不啻通天塔之城。这些女性巨人，命运女神，密密麻麻地站立在美国的边缘。她们不是为一位帝王、一个幽灵或任何人的宗教而建造的，而是由几个生硬、冰冷、神奇的单词──机会、事业、繁荣、成功──物化而成，而这些商业辞汇来源於一个自然资源丰富的国家世界规模的贸易活动。

These young, slim, stately things a thousand houses high (or so it seemed to me, coming from an architecture that had never defied the earth), a tower of Babel each one, not one tower of Babel but many, a city of Babel towers, casually, easily strewn end up against the skies― they stood at the brink, close-crowded, the brink of America, these Giantesses, these Fates, which were not built for a king nor a ghost nor any man's religion, but were materialized by those hard, cold, magic words― opportunity, enterprise, prosperity, success― just business words out of world-wide commerce from a land rich in natural resource.

参差不齐地插入云天，不啻通天塔之城。这些女性巨人，命运女神，密密麻麻地站立在美国的边缘。她们不是爲一位帝王、一个幽灵或任何人的宗教而建造的，而是由几个生硬、冰冷、神奇的单词──机会、事业、繁荣、成功──物化而成，而这些商业辞汇来源於一个自然资源丰富的国家世界规模的贸易活动。

And David was the father of Solomon by the wife of Uri'ah, 7 and Solomon the father of Rehobo'am, and Rehobo'am the father of Abi'jah, and Abi'jah the father of Asa, 8 and Asa the father of Jehosh'aphat, and Jehosh'aphat the father of Joram, and Joram the father of Uzzi'ah, 9 and Uzzi'ah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezeki'ah, 10 and Hezeki'ah the father of Manas'seh, and Manas'seh the father of Amos, and Amos the father of Josi'ah, 11 and Josi'ah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoni'ah was the father of She-al'ti-el, and She-al'ti-el the father of Zerub'babel, 13 and Zerub'babel the father of Abi'ud, and Abi'ud the father of Eli'akim, and Eli'akim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eli'ud, 15 and Eli'ud the father of Elea'zar, and Elea'zar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

达味由乌黎雅的妻子生撒罗满，撒罗满生勒哈贝罕，勒哈贝罕生阿彼雅，阿彼雅生阿撒，阿撒生约沙法特，约沙法特生约兰，约兰生乌齐雅，乌齐雅生约堂，约堂生阿哈次，阿哈次生希则克雅，希则克雅生默纳舍，默纳舍生阿孟，阿孟生约史雅，约史雅在巴比伦流徙期间生耶苛尼雅和他的弟兄们，流徙巴比伦以后，耶苛尼雅生沙耳提耳，沙耳提耳生则鲁巴贝耳，则鲁巴贝耳生阿彼乌得，阿彼乌得生厄里雅金，厄利雅金生阿左尔，阿左尔生匝多克，匝多克生阿歆，阿歆生厄里乌得，厄里乌得生厄肋阿匝尔，厄肋阿匝尔生玛堂，玛堂生雅各伯，雅各伯生若瑟，玛利亚的丈夫；玛利亚生耶稣，他称为基督。

And after the deportation to Babylon: Jechoni'ah was the father of She-al'ti-el, and She-al'ti-el the father of Zerub'babel, 13 and Zerub'babel the father of Abi'ud, and Abi'ud the father of Eli'akim, and Eli'akim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eli'ud, 15 and Eli'ud the father of Elea'zar, and Elea'zar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

阿左尔生匝多克，匝多克生阿歆，阿歆生厄里乌得，厄里乌得生厄肋阿匝尔，厄肋阿匝尔生玛堂，玛堂生雅各伯，雅各伯生若瑟、玛利亚的丈夫，玛利亚生耶稣，他称为基督。

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

Hence we might speak, among men, of a true Bible complex: Babel was supposed to serve to communicate with God, and yet Bible is a dream which touches much greater depths than that of the theological project; and just as this great ascensional dream, released from its utilitarian prop, is finally what remains in the countless Bibles represented by the painters, as if the function of art were to reveal the profound uselessness of objects, just so the Tower, almost immediately disengaged from the scientific considerations which had authorized its birth (it matters very little here that the Tower should be in fact useful), has arisen from a great human dream in which movable and infinite meanings are mingled: it has reconquered the basic uselessness which makes it live in men's imagination.

因此我们会在人群中诉说一个真正的圣经情结：圣经是连接上帝的纽带，然而"圣经"也是一个可以触及灵魂深处的梦想，绝不仅仅是神学上的宗教工作项目而已。正是这个古老而神圣的梦想，正是这个摆脱了所谓技术支撑的梦想，最终产生了无数的描绘圣经的经典作品，似乎艺术的功用就是去揭示一些深奥但却无用的事物。就像这艾菲尔铁塔，几乎立刻就脱离了那些能使她得以存在的科学性考虑（就是铁塔必须具备实用性这一事实），她就从人类无限变幻的梦想中呱呱坠地：艾菲尔铁塔体现了一种信念，这种没有任何实用性的信念就是要让艾菲尔铁塔永远矗立在人类的想像空间中。

Hence we might speak, among men, of a true Bible complex: Babel was supposed to serve to communicate with God, and yet Bible is a dream which touches much greater depths than that of the theological project; and just as this great ascensional dream, released from its utilitarian prop, is finally what remains in the countless Bibles represented by the painters, as if the function of art were to reveal the profound uselessness of objects, just so the Tower, almost immediately disengaged from the scientific considerations which had authorized its birth (it matters very little here that the Tower should be in fact useful), has arisen from a great human dream in which movable and infinite meanings are mingled: it has reconquered the basic uselessness which makes it live in men』s imagination.

但实用确是有意义的。因此我们会在人群中诉说1个真正的圣经情结：圣经是连接上帝的纽带。然而「圣经」也是1个可以触及灵魂深处的理想，绝不仅仅是神学上的宗教工作项目而已。正是这个古老而神圣的理想，正是这个摆脱了所谓技巧支撑的理想，最终产生了无数的刻画圣经的经典作品，似乎艺术的功用就是去揭示1些深奥但却无用的事物。就像这艾菲尔铁塔，几乎立刻就脱离了那些能使她得以存在的科学性考虑（就是铁塔必须具备实用性这1事实）。她就从人类无穷变幻的理想中呱呱坠地：艾菲尔铁塔体现了1种信心，这种没有任何实用性的信心就是要让艾菲尔铁塔永远耸立在人类的想像空间中。

Babel, Tower of (Hebrew Bābhel, from Assyro-Babylonian bāb-ili,"gate of God"), according to the Old Testament (see Genesis 11:1-9), tower erected on the plain of Shinar in Babylonia by descendants of Noah.

巴别塔的故事，来自《圣经*旧约》，主要讲人类不同语言出现的原因：那时，天下人的口音言语都是一样。他们往东边迁移的时候，在示拿地遇见一片平原，就住在那里。他们彼此商量说："来吧，我们要做砖，把砖烧透了。"

"Second Life is remarkably easy to work with, and is very popular,"

"第二次生命是显着容易的工作，并且很受欢迎，"

For example, we usually assume that materials are homogeneous and isotropic and free of internal defects or flaws.

为了得到适合有限元分析的模型，我们必须经过如图2所示的简化步骤。